Tuesday, February 16, 2016

Building Project or Building Committee Clip Art



Description of Illustration: arm uplifted, tools used by architects, draftsmen, engineers, gears, equipment, dates 2016-2020, Use these graphics to advertise, plan, announce and remind everyone connected with your committee or congregation about building plans, deadlines, expansion etc...


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Red Scriptures from The Book of Obadiah

"See I will make you small among the nations; you will be utterly despised." Obadiah 1:2
Description of Illumination: red, blue and ivory initials, plus scripture from Obadiah in bold ivory text on cherry red backgrounds, all scriptures NIV

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"The pride of your heart has deceived you, you who like in the clefts of the rocks and make your home on the heights, you who say to yourself, "Who can bring me down to the ground?'" Obadiah 1:3
"Though you soar like the eagle and make your nest among the stars, from there I will bring you down," declares the LORD." Obadiah 1:4
"If thieves came to you, if robbers in the night - oh, what a disaster awaits you! - would they not steal only as much as they wanted? If grape pickers came to you, would they not leave a few grapes?" Obadiah 1:5
"The day of the LORD is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head." Obadiah 1:15
"The house of Jacob will be a fire and the house of Joseph a flame; the house of Esau will be stubble, and they will set it on fire and consume it. There will be no survivors from the house of Esau." The LORD has spoken." Obadiah 1:18
"People from the Negev will occupy the mountains of Esau, and people from the foothills will posses the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead." Obadiah 1:19

Scriptures from The Book of Obadiah

"See I will make you small among the nations; you will be utterly despised." Obadiah 1:2
Description of Illumination: red, black and ivory initials, plus scripture from Obadiah in bold black text on white backgrounds, all scriptures NIV

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject folks.
"The pride of your heart has deceived you, you who like in the clefts of the rocks and make your home on the heights, you who say to yourself, "Who can bring me down to the ground?'" Obadiah 1:3
"Though you soar like the eagle and make your nest among the stars, from there I will bring you down," declares the LORD." Obadiah 1:4
"If thieves came to you, if robbers in the night - oh, what a disaster awaits you! - would they not steal only as much as they wanted? If grape pickers came to you, would they not leave a few grapes?" Obadiah 1:5
"The day of the LORD is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head." Obadiah 1:15
"The house of Jacob will be a fire and the house of Joseph a flame; the house of Esau will be stubble, and they will set it on fire and consume it. There will be no survivors from the house of Esau." The LORD has spoken." Obadiah 1:18
"People from the Negev will occupy the mountains of Esau, and people from the foothills will posses the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead." Obadiah 1:19

Monday, February 15, 2016

"Christ Falling on the Way to Calvary"

Click to enlarge and download; this version has been
restored by Kathy Grimm.
       "Christ Falling on the Way to Calvary", also known as Lo Spasimo or Il Spasimo di Sicilia, is a painting by the Italian High Renaissance painter Raphael, of c. 1514–16, now in the Museo del Prado in Madrid. It is an important work for the development of his style.
       It shows the common subject of Christ Carrying the Cross to his crucifixion, at the moment when he fell and his mother suffers a spasm of agony, the Swoon of the Virgin, or "Lo Spasimo". All the emotion of the painting is densely crammed into the foreground and the background is similar to that of a stage set with distant groups of people and crosses. The man on the left in the foreground is similar to a figure in Raphael’s painting “The Judgement of Solomon” in the Raphael Rooms in the Vatican Palace, except reversed. Simon of Cyrene lifts Christ’s cross momentarily and looks sternly at the guards. The four Marys are depicted on the right side of the painting and towering on either side of the composition are the guards. The concept of, and devotion to, the "spasm" of the Virgin was fashionable, if somewhat controversial, in early 16th century Catholicism, although in this work the Virgin has only fallen to her knees, not collapsed or fainted, as is often shown.
       The panel was commissioned by the Sicilian monastery of Santa Maria dello Spasimo in Palermo. Painted in Rome around 1517, it was shipped by sea, but the actual ship had a very troubled journey and finally sank. This episode was narrated by Vasari:
...As it was being borne by sea to Palermo, a great tempest cast the ship upon a rock, and it was broken to pieces, and the crew lost, and all the cargo, except this picture, which was carried in its case by the sea to Genoa. Here being drawn to shore, it was seen to be a thing divine, and was taken care of, being found uninjured, even the winds and waves in their fury respecting the beauty of such a work.
       As the news of this was spread abroad, the Sicilian monks sought to regain the miraculous painting, but they had to ask for the Pope's intercession to retrieve it. It was carried safely to Sicily, and placed in Palermo, where it acquired great fame.
       In 1661 the painting was acquired by the Spanish Viceroy Ferrando de Fonseca on behalf of King Philip IV, who wanted it placed on the main altarpiece of the Royal Alcazar of Madrid chapel. Then it stayed in Paris from 1813 to 1822, because it was one of the paintings Napoleon took as booty during his war campaigns, and while there the painting was transferred to canvas, a practice much adopted in France during those times. After Paris, the picture (unlike many) was returned and finally re-integrated into the Spanish royal collections, later transferred to the Prado. Its present condition is not very good, mainly due to its change of support. However, its quality is clearer since cleaning and restoration in 2012.
       In the past its status as a work by the hand of Raphael has been disputed, but it is now generally accepted as not merely designed but in large part painted by Raphael himself, no doubt with the usual workshop assistance for the easier areas.

Etching of Raphael's painting above restored by Kathy Grimm.
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The Sanctuary


Description of Illustration: both rustic and elegant church interior, lanterns, stained glass, pews, buttresses, stones, carpet, pulpit 

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Wild Bells Ringing

Blue and grey version of church bell ringing.
Description of Illustration: church bells ringing, arched opening in a tower, three of one illustration: blue, brown and greyscale versions, bricks

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Brown and white version of church bell ringing.
Black and white version of church bell ringing.

Saint Cecilia, Patroness of Musicians

Cecilia is frequently depicted playing a viola, a small organ,
 or other musical instrument, evidently to express what
 was often attributed to her viz., that while the musicians
 played at her nuptials she sang in her heart to God.
Description of Illustration: halo, pipes, white cloak, chaste, musician, portrait in a frame

       Saint Cecilia (Latin: Sancta Caecilia) is the patroness of musicians. It is written that as the musicians played at her wedding she "sang in her heart to the Lord." Her feast day is celebrated in the Latin Catholic, Eastern Catholic, Anglican, and Eastern Orthodox churches on November 22. She is one of seven women, excluding the Blessed Virgin, commemorated by name in the Canon of the Mass.
       While the details of her story appear to be fictional, her existence and martyrdom are considered a historical fact. She is said to have been beheaded with a sword. An early Roman Christian church, Santa Cecilia, was founded in the fourth century in the Trastevere section of Rome, reputedly on the site of the house in which she lived. A number of musical compositions are dedicated to her, and her feast day, November 22, became the occasion of for concerts and musical festivals. Read more...

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Thursday, February 11, 2016

Be thankful Jesus loves us

Description of Illustration: bumble bees, flowers, and red and pink hearts, white backgrounds, text, "Be Thankful Jesus loves us.", an old-fashioned Valentine graphic that I've updated since it was first published many years ago at Watton.org Help little ones make Valentines for loved ones in Sunday school with these.
 
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Two pink variations of the red glowing one above.

More Worlds To Conquer

Description of Illustration: text, "More Worlds To Conquer", Roman soldier, office desk and wooden swivel style chair, plum on helmet, Roman military costume, armor
 
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Pentecost Banner by Lois Prahlow

Pentecost Banner designed by Lois Prahlow. Jpg. not for republishing.
 Original Banner 11 ft. across, made with felts.
        The colors used on the Pentecost banner help create a warm mood. Nine flames represent the gifts listed in gold on the edge of the banner: wisdom, knowledge, faith, healing, miracles, prophecy, discernment, tongues, interpretation (1 Corinthians 12: 8-10). The nine bunches of grapes symbolize fruit of the Spirit and are written white on the banner’s edge: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5: 22-23). The use of the vine and grape motif also suggests Jesus’ words, “I am the Vine; you are the branches. Abide in me and bear much fruit (John 15).” article and design by Lois Prahlow

Wednesday, February 10, 2016

Pray For Peace

Description of Illustration: text, "Pray For Peace", stars, American flag monochromatic titles and red, white and blue version
 
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American Flag and The Liberty Bell Graphics

Red, white and blue Liberty Bell
Description of Illustration: Liberty Bell with American flag superimposed on it, bells, red, white and blue colors

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Red and White Liberty Bell
Blue and White Liberty Bell

Red Cross Nurse in Training

"I give him his medicine - bandage his head - But it is'nt of me he is thinking: There's another young nurse by another man's bed, And at her I have caught him winking." H. M. B.

Description of Illustration: Cute postcards for the Red Cross originally from Great Britain, published in 1917, little redheaded nurse, playing doctor or nurse with her doll, crib, bandages and quotes

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"I really think he's very ill, But still I hope to cure him, And make him fit to tackle still, The great career before him." H. M. B.

"Although he's hurt in both his legs, I hope to pull him through it; If care and skill can save a man, A Red Cross Nurse will do it!" H. M. B.

A Holy Week Banner by Lois Prahlow

Holy Week Banner designed by Lois Prahlow. Jpg. not for republishing.
 Original Banner 11 ft. across, made with felts.
       Done in muted tones of tan and beige, this banner suggests the somberness of the events of Holy Week. The stone-shaped squares which form a cross each depict those things which were done to Jesus by humankind: crowned with thorns, scourged, betrayed, pierced with nails, mocked, numbered with criminals and crucified, denied, offered vinegar to drink, and stripped of his clothing. They cause us to reflect on the stoniness and cruelty of sinful beings.
      The four quadrants are likewise stone-shaped, but are in the form of a heart, which represents God’s love for sinners in giving Jesus Christ, His beloved Son. He is the Cornerstone on whom the Church is built. The symbols in these quadrants represent what God has done for us in the suffering and death of Jesus; brought healing (OT brass serpent on a pole, a type of Christ), overcome death (OT story of the Passover), given His body and blood for the forgiveness of sins (cup and host), and served us all (ewer, basin, towel). The palm branches in the quadrants are reminiscent of Jesus’ entry into Jerusalem on Palm Sunday.
      Around the perimeter are adjectives describing Jesus: betrayed, denied, abandoned, despised, scorned, rejected, mocked, scourged, humiliated, condemned, cursed, crucified. article and design by Lois Prahlow

The Good Shepherd Collage

Painting/Collage of "The Good Shepherd" by Kathy Rice Grimm, approx. 4 ft across
Description of Illustration: Jesus is the Good Shepherd, sheep, flock, lamb, staff, halo, abstract landscape, hills, cubism, lamb's wool, lace, paper

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Down From The Cross


Description of Illustration: Jesus down from the cross and his family prepares him for burial, three women and John, who is now the care-giver to Mary, the Virgin Mary, crying and mourning, Good Friday, graphics in soft shades of: grey, tan, blue, black and white

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Tuesday, February 9, 2016

Shabbat Blessing

Whole-wheat challahs covered by traditional embroidered Shabbat callah cover. "Blessed are You, Eternal One our God, Universal Presence, who brings forth bread from the earth."
Description of Illustration: above with blessing, Shabbat (/ʃəˈbɑːt/; Hebrew: שַׁבָּת[ʃa'bat], "rest" or "cessation") or Shabbos (['ʃa.bɪs], Yiddish: שבת [traditional] or שאבעס [reformed spelling]) (English: Sabbath) is Judaism's day of rest and seventh day of the week, on which religious Jews and certain Christians (such as Seventh-day Adventists and Seventh-day Baptists) remember the Biblical creation of the heavens and the earth in six days and the Exodus of the Hebrews, and look forward to a future Messianic Age. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution, though some suggest other origins. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions.

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The Lady of The Lamp

"Apprehension, uncertainty, waiting expectation, fear of surprise, do a patient more harm than exertion."
 Florence Nightingale and "Can any one of you by worrying add a single hour to your life?" Jesus from (Matthew 6:27)
Description of Illustration: The lady of the lamp or Florence Nightingale, darkness, light, silhouette, shadows, transparent backgrounds, Florence Nightingale, 12 May 1820 – 13 August 1910) was a celebrated English social reformer and statistician, and the founder of modern nursing. Read more...

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"Conciseness and decision in your movements, as well as your words, are necessary in the sick room,
" Florence Nightingale and "   Everyone should be quick to listen, slow to speak and slow to become angry."
 The Apostle James
"Let whoever is in charge keep this simple question in her head... how can I provide for the right thing
 to be always done?" Florence Nightingale and "I will not leave you comfortless:
 I will come to you." Jesus

Trinity Symbols: Pop Art Style

Hand of God or God The Father
Description of Illustration: color illustrations of Trinity symbols, pop art, brilliant colors, Andy Warhol influence

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Agnus Dei or God The Son
Descending Dove or God The Holy Ghost
Norman Greenbaum sings "Spirit In The Sky"

Sandy Jesus Fish

Description of Illustration: fish and text "Jesus" drawn in the sand, white background

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