The Ploughman As Labourer for The Lord

Drawing of Medieval ploughmen.

       The history of the plow would be a very interesting topic. One of the most instructive departments in the World's Exposition at Paris in 1867 was a collection of the plows of all nations and all times. There you might see the rude implements of Sierra Leone and South Africa, or you might trace the history of the plow from the ancient circle of Egypt to the latest improved plow of England or America. These did not seem to attract as much attention from the crowned heads as the improved rifles and Armstrong guns; yet of how much greater importance is the plow than the mightiest weapon of war that was ever invented! Considering how much the welfare and independence of mankind are dependent on this implement, it is astonishing to notice that the great improvement of the iron plow belongs to America, and dates back only about fifty years from the time of this author.

       It is generally believed that as Nimrod was the father of hunting, and thus invented bows and arrows, and as Jubal was the father of music, and thus invented the pipe and harp, so Noah was the father of farming, and invented better implements for cultivating the soil than were known before his time. He is called in the Bible a ''husbandman,'' or, literally, ''a man of the ground.'' He, doubtless, contrived the plow that was used in Egypt in the time of the Pharaohs, and Egypt furnished the pattern for Boaz.

       From the representations on the tombs at Thebes we may know exactly its construction. Take a slender piece of unhewn timber, about ten or twelve feet long; to this lash, with a piece of leather, a rope, or green withe, a crosspiece sharpened at one end, about five feet in length, this forming an acute angle with the first. The sharpened end constituted the part that tore up the soil; the other end, inclining toward the driver, was the handle. The long part to which the cross-piece was tied was the beam, which extended to the yoke of the cattle. Sometimes a branch of a tree was used, one part of which served as a handle, The long part to which the cross-piece was tied was the beam, which the cross-piece was tied the beam which extended to the yoke of the cattle. Sometimes a branch of a tree was used, one part of which served as a handle, and continuing with a crook, served also for a beam; the other, branching down, formed the plowshare. Perhaps Boaz made some improvement on this, for after his age (1 Samuel 13:20) it is noticed that the sharpened end was pointed and plated with a thin piece of iron, which served for what we now call the plowshare.

       This rude affair, then, was the plow of the Bethlehemite farmer. It was, doubtless, the best he knew of. And such have been the only kind used in Egypt and Palestine from that day to the present. You often see in those countries a farmer going to his work in the morning, or coming home, at night with such a plow on his shoulder. He never leaves it in the field, lest it may be stolen. Of course, with such a rude implement they cannot turn up such broad furrows as we, but only scratch a little on the surface.

       The thin share of the plow of Boaz, in shape like an arrow, so much resembled the short sword used by ancient warriors, that it could with little trouble be converted into that destructive weapon. Hence when Joel with prophetic voice called the nations to battle from the peaceful pursuits of the field, he said, ""Beat your plowshares into swords, and your pruning-hooks into spears.'' And when Isaiah speaks of the universal and lasting peace that is to be brought about by the reign of Christ in the latter days, he reverses the same beautiful image: ''And they shall beat their swords into plowshares, and their spears into pruning-hooks."

       The construction of this plow suggested the proverb used by Christ, (Luke 9:62) "No man having put his hand to the plow, and looking back, is fit for the kingdom of heaven.'' Why not say ''hands?" Had the plow been made like ours, with two handles, it would have been hands; but only one hand was needed, for there was only one handle. As the soil was loose and stony and the light plow merely skimmed over the surface, it was the more necessary for the plowman to keep his eye and his hand constantly at his business, to insure a proper depth and a regular furrow. Hence the force of the allusion to Christian life. The calling of the Christian requires vigilance, singleness of aim, and decision, in soul-culture. The careless plowman gazing about the field is a fit emblem of too many who in the different departments of Christian work profess to be engaged in the Lord's husbandry. A thousand years before Christ, Hesiod, a Greek poet, used language very similar to that of our Lord, though, of course, with a different application. "Let the plowman'' said he, ''attend to his charge and look before him, not turn aside to look on his associates, but make straight furrows, and have his mind attentive on his work.''

       The plow was usually drawn by oxen, though sometimes by a camel and an ass or a heifer. The use of the heifer for plowing is at least as ancient as the time of Samson. (Judges 14:18.) Elijah found Elisha in the field plowing with twelve yoke of oxen. This was not a team of twelve yoke - it would hardly require so many to drag one little Syrian plow - but twelve separate teams, plowing one after the other. Frequently the traveler in Palestine saw six and seven yoke of oxen plowing in the same field at one time. This was partly for mutual protection, but more especially that a sufficient area of land may be plowed in one day. With their slender plows it was necessary to go over the same ground from four to six times before sowing. Often three or four plows follow each other in the same furrow, each going deeper in the soil. Then, too, it was desirable for proper moisture to sow each day the amount of land plowed during that day. (Isaiah 28:24.) This may account for the number of teams in Elisha's field. According to the estimate of a day's plowing in I Sam. 14:14, even twelve yoke could prepare only for sowing in one day six acres.

       The time for plowing was dependent on the early rain, which usually begins about the first of November. As there was no rain for six months previous to that time the ground became dry and baked. The first showers of autumn are anxiously looked for; and as soon as the soil drinks in the rain the farmer is out with his plow. Our prudent farmer, doubtless, allowed no time to be wasted when the proper period came. With their frail implements they must wait until the ground is sufficiently saturated and moistened, and even then they cannot plow more than half an acre per day. Thus the plowing frequently drags along for months, and not infrequently you would find it going on when the bleak winds and rain of midwinter would seem sufficient to repel even the thrifty farmer. There were some slothful fellows in the days of Solomon, and he had his eye on them. He says, "The sluggard will not plow by reason of the cold, or winter, as in the margin. Therefore shall he beg in harvest and have nothing."

       Two prophets speak of ''fallow ground.'' Every farmer knows that this refers to ground that has been left for a time without cultivation. According to the divine command the ground was to rest every seventh and every fiftieth year. In all Palestine no plow was to stir the soil, and no seed was to be sown during those periods. For other reasons, too, fields were often left without being sown for a longer or shorter time. During these seasons the ground became baked, cattle formed many a pathway over it, or it was soon overrun with thorns and noxious weeds. This fallow ground must have especial care before the seed is sown. The work in such a field was familiar to the prophet, who says, ''Break up your fallow ground, and sow not among thorns.''

       Plowing suggests many close analogies in spiritual husbandry. The one just alluded to is full of meaning. The natural heart left to follow its own inclinations is incapable of producing good fruit. Without culture, it is like a common left open to every form of evil. Such soil produces only noxious fruits; the good seed of the kingdom cannot ripen on it. As in the natural, so in the spiritual, the first process is to break up the ground. One object of plowing is to invert the soil, that it may be exposed to light and air; so in heart culture we must see the wickedness of the heart; our inner selves must be revealed to ourselves. Hence the prophet says, ''Let us search and try our ways, and turn again unto the Lord." And this searching must be done in the light of the divine Spirit. The Gospel becomes a plow, and when rightly used it makes deep furrows, and lays open the inner wickedness.

       Plowing breaks up and mellows hard ground; so repentance for sin is necessary to bring the spirit in a proper feeling and relation to God. Hence in spiritual husbandry God makes much of a "broken and contrite heart;" such a heart he will not despise. He is nigh unto such a one; dwells with it. So in the soil of the heart there are evil principles and matted roots of error to be eradicated. As some weeds send their roots very deep, and thus require deep plowing, so the fibers of sin go very deep, and often bear fruit years after we thought they had been completely subdued. Hence there can be no danger of being too thorough.

       The careless farmer plows merely upon the surface; so, too, many in spiritual life are satisfied with mere surface work. Hence the fruit so often apparent - a stinted soul and a worldly spirit. The old saints were accustomed to plow very deep. David says, "Against thee only have I sinned, and done this wickedness in thy sight'' and in this connection he speaks of broken bones: "My bones also hast thou broken.'' He was utterly cast down in view of his sin. A prophet with trembling lips says, ''Woe is me, for I am undone, because I am a man of unclean lips.'' Such deep plowing mellows the heart, and when the good seed is sown there, good fruit is the result. Arthur G. Thomas

So the plowman turns over the soil and God then  reconnects  with people...

Altruism In Insects

       A gentleman, while reading the newspaper, feeling bothered by the buzzing of a wasp about his head, beat it down. It fell through the open window and lay on the sill as if dead. A few seconds afterward, to his great surprise, a large wasp flew on to the window-sill, and after buzzing around his wounded brother for a few minutes, began to lick him all over. The sick wasp seemed to revive under this treatment, and his friend then gently dragged him to the edge, grasped him round the body and flew away with him. It was plain that the stranger, finding a wounded comrade, gave him "first aid," as well as he could, and then bore him away home. This is one of many cases in which the law of altruism is traceable in the world of living things below man. How much more should intelligent man exercise this spirit of helpfulness in the rescue of his fallen brother.

"the King will reply, 'I tell you  the truth, whatever you did for one of the least of these brothers of mine, you did for me.' Matthew 25:40

Fatal Allurement

        The Judas-tree, so-called, is a remarkable plant. Its blossoms appear before its leaves, and are a most brilliant crimson. The flowers flaming forth, attract innumerable insects. The bee, for instance, in quest of honey, is drawn to it. But searching the petals for nectar, it imbibes a fatal opiate. Beneath this Judas-tree the ground is strewn with the victims of its deadly fascination.

Flicker-flick,
Above the wick.
Burned the candle flame.
Through the open window-shutter
Young Moth Miller came.
Straight he fluttered toward the yellow.
Bright, alluring thing.
And, alas, poor foolish fellow
Scorched his downy wing!

Animism

The child's religious nature, like that of primitive man, is animistic. Professor Dawson, in "The Child and His Religion," says:

       It is hard for children to resist the feeling that a summer shower comes with a sort of personal benevolence to water the dry flowers and grass. A little girl of four years illustrated this feeling on a certain occasion. There was a thunder-shower after a long dry spell. The rain was pattering on the sidewalk outside the house. The child stretched forth her hands toward the rain- drops and said: "Come, good rain, and water our plants!" Flowers and trees have individuality for most children, if not for all. Ruth's mama found her sitting among the wild geraniums, some distance from the house. "What are you doing, Ruth?" "I'm sitting by the flowers. They are lonesome and like to have me with them, don't you know?" At another time she said: "Mama, these daisies seem to look up at me and talk to me. Perhaps they want us to kiss them." On one occasion she said to her brother, who was in the act of gathering some flowers she claimed for herself, ''I don't think it nice to break off those poor flowers. They like to live just as well as you do." The boy thus chided by his sister for gathering her flowers was generally very fond of plants and trees, and felt a quite human companionship in them. He could not bear to see flowering plants hanging in a broken condition, or lying crusht upon the sidewalk. Even at the age of ten years, he would still work solicitously over flowers like the violets, bluets, and crowfoots, with evident concern for their comfort

Achievement

 The Denver Republican recently contained this brief account of a farmer working heroically on a one-man railroad, and remarked that it is typical of the individual spirit that has achieved great things in the West:

        The story of the Kansas farmer, who, with a scraper and a pair of mules, is building a fifty-mile railroad, would indicate that the supply of courageous men is not entirely exhausted.
        The farmer who is tackling this tremendous job alone and who is serenely indifferent to all the jeers of his neighbors, scorned to admit defeat when he could not interest any one with capital in the road which he deemed necessary. He went to work with such material as he had at hand and, somehow, even without seeing the man or knowing aught of his project, one can not help sharing the farmer's belief that he is to "carry the thing through."

A Little Missionary

 "I can not afford it," said John Hale, the rich farmer, when asked to give to the cause of missions.
       Harry, his wide-awake grandson, was grieved and indignant.
       "But the poor heathen," he replied; "is it not too bad they can not have churches and schoolhouses and books?"
       "What do you know about the heathen?" exclaimed the old man testily. "Do you wish me to give away my hard earnings? I tell you, I can not afford it."
       But Harry was well posted in missionary intelligence, and day after day puzzled his curly head with plans for extracting money for the noble cause from his unwilling relative. At last, seizing an opportunity when his grandfather was in a good humor over the election news, he said: "Grandfather, if you do not feel able to give money to the missionary board, will you give a potato?"
       "A potato?" ejaculated Mr. Hale, looking up from his paper.
       "Yes, sir; and land enough to plant it in, and what it produces for four years?"
       "Oh, yes!" replied the unsuspecting grandparent, settling his glasses on his calculating nose in such a way that showed he was glad to escape on such cheap terms from the lad's persecution.
       Harry planted the potato, and it rewarded him the first year by producing nine; these, the following season, became a peck; the next, seven and a half bushels, and when the fourth harvest came, lo, the potato had increased to seventy bushels. And, when sold, the amount realized was put with a glad heart into the treasury of the Lord. Even the aged farmer exclaimed: "Why, I did not feel that donation in the least ! And, Harry, I've been thinking that if there were a little missionary like you in every house, and each one got a potato, or something else as productive, for the cause, there would be quite a large sum gathered." Friend for Boys and Girls. 

  "Do not despise these small beginnings, for the Lord rejoices to see the work begin, to see the plumb line in Zerubbabel's hand." Zechariah 4:10

Parasitism

       Some of the intruding insects that come from oak galls are not harmless. They are the ones called parasites. They live in the houses not for the sake of the protection or the food furnished by the house, but in order to eat the actual dwellers in the house. Often and often not a single real gall-insect comes out in the spring from many of the little houses, but only a little swarm, or sometimes just two or three, or even one, of these insect-devouring parasites that has eaten up the rightful owners of the house. Vernon L. Kellogg, "Insect Stories."

Manisfestation

         ''Just as creation is the revelation of God, his avowal, as a poet has said; so in the same way the external life of man, when it follows its normal development, is the translation, in signs and symbols, of what he bears at the bottom of his being. It would be easier to keep the sap from mounting, the flowers from opening, the leaves from tearing apart their coverings, than human nature from manifesting itself. It is this need that gives man his distinction as a social and communicative being.'' Charles Wagner

Christian Fellowship

       In the New York City aquarium long ago there was what was called a "happy family." In a wooden box, the bottom of which is covered with sand, there are a number of fiddler-crabs from local waters, a dozen or more climbing crabs or land-hermits from St. Kitts, and a small diamond-backed terrapin from Georgia. Although these little creatures live together happily, they were each fed on different food, and their habits and nature were by no means the same.
       The distinguishing characteristic of the Christian Church is that, though men and women are gathered from every kind of sinful past, they are transformed in their spirit by the grace of God, so that they feed upon the same spiritual food and are one in their love for Christ, who, as Paul says, "hath raised us up together and made us sit together in heavenly places in Christ Jesus." 

"And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.'' Acts 2:42

The Poorest Offerings

       In the middle of the summer season tails of sick cattle are principal native offerings at Saint Herbot, a small parish not far from Paris, France. The annual cattle fair brings together a great number of dealers from all parts of Brittany. Business goes on from early morning until three o'clock in the afternoon, when every one adjourns to the church and joins in the service, at which the benediction of heaven on the worshipers' heads is implored. The custom is for the breeders to cut off the tails of sick animals and lay the tails on the altar, the idea being that this ceremony will restore the sick animals to health. The tails are afterward sold and considerable money realized from the sale.

       Many people are just this way toward God. The poorest products of their life they give to God, and make themselves believe that is giving. To give the tailings of the threshing floor is to give chaff. To give the tailings of the reduction mill is to give the low-grade ore. To give the tail ends of anything is to give the poorest.

Parasites

Society has too many members who are willing to live on the labor of others, like the shoveler duck described in this extract:

       One of the ducks has learned a convenient trick for getting his dinner. Some of the diving brotherhood who feed under water stir up a great deal that floats, and the shoveler, preferring to take his provision from
the surface, follows his diving neighbor to the feeding-place, and while the feeders below stir up the inhabitants, he swims around on the surface and catches whatever floats. Olive Thorne Miller, 'The Bird Our Brother."

Defenting The Weak

         A young lady went out with a little girl eight years old for a walk in the mountains in Pennsylvania. Becoming weary, she seated herself and beguiled the time by reading. The child was playing near. Suddenly the woman was startled by an agonized cry, and was horrified to see an eagle trying to carry the child away. She went to the rescue. When the fierce bird saw her it left the child, and with a swoop came down with terrific force on her shoulders. Then began a desperate struggle. The girl tried to drive the eagle away. As often as it was beaten off it would return with a swoop, tearing her clothes. When almost exhausted she succeeded in getting a tight hold of the eagle's head. This proved her salvation, for the eagle, in its struggle to get free, broke its neck. Covered with blood, she led the child, which was but little hurt, and dragged the eagle a mile to her home.
       If we are to share the sufferings of our Savior, we must stand ready to defend the weak and the tempted from the fierce birds of prey that swoop down upon them in this wicked world. Every day we come in contact with those who are being torn and wounded by the cruel talons of sin. To go to their rescue, and bare our shoulders to their danger, and conquer their enemies in Christ's strength, is our blessed privilege.

        If we share with Christ in suffering, we shall also share with Him in victory. "Now if we are children, then we are heirs-heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.'' Romans 8:17-18

The Principles of Affluence

         The structural provisions of the living organism are not built on the principle of economy. On the contrary, the super-abundance of tissues and mechanisms indicates clearly that safety is the goal of the animal organism. We may safely state that the living animal organism is provided in its structures with factors of safety at least as abundantly as any human-made machine.
       The moral drawn from these facts is that to govern the supply of tissue and energy by means of food, nature indicates for us the same principle of affluence which controls the entire construction of the animal for the safety of its life and the perpetuation of its species. In other words, we should eat not just enough to preserve life, but a good deal more. In such cases safety is more important than economy. 

 

''But He answered and said, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.''' Mathew 4:4

Mystery In Nature

 What determines which queen shall leave the hive with the swarm? What determines which five thousand out of fifteen thousand worker bees, all apparently similarly stimulated and excited, shall swarm out, and which ten thousand shall stay in? These are questions too hard for us to answer. We may take refuge in Maeterlinck's poetical conception of the "spirit of the hive." Let us say that the "spirit of the hive" decides these things; as well as what workers shall forage and what ones clean house; what bees shall ventilate and what make wax and build comb. Which is simply to say that we don't know what decides all these things.  - Vernon L. Kellogg, "Insect Stories."

Paradox

         Nature is full of paradoxes. The water which drowns us as a fluent stream can be  walked upon as ice. The bullet which, when fired from a musket, carries death, will be harmless if ground to dust before being fired. The crystallized part of the oil of roses, so graceful in its fragrance - a solid at ordinary temperatures, tho readily volatile - is a compound substance, containing exactly the same elements and exactly the same proportions as the gas with which we light the streets. The tea which we daily drink with benefit and pleasure produces palpitation, nervous tremblings, and even paralysis if taken in excess; yet the peculiar organic agent called "thein," to which tea owes its quality, may be taken by itself (as thein, not as tea) without any appreciable effect. - Vyrnwy Morgan 

 Joseph Hart, the hymnist, wrote "The
Paradox," as follows:

How strange is the course that a Christian
must steer!
How perplexed is the path he must tread!
The hope of his happiness rises from fear,
And his life he receives from the dead.

His fairest pretensions must wholly be
waived,
And his best resolutions be crossed;
Nor can he expect to be perfectly saved.
Till he finds himself utterly lost.

When all this is done, and his heart is assured
Of the total remission of sins;
When his pardon is signed, and his peace is
procured,
From that moment his conflict begins.

A Soft Answer

        A drunken carter came into a Greenock (Scotland) train and sat opposite a clergyman, who was reading his paper. Recognizing the profession of his vis-a-vis, the carter leaned forward and in a maudlin way remarked, "I don't believe there's any heaven." The clergyman paid no heed. "Do you hear me?" persisted the carter. "I don't believe there's any heaven." Still the clergyman remained behind his newspaper. The carter, shouting his confession loudly, said, "I tell ye to your face, and you're a minister, that I don't believe there's any heaven." "Very well," said the clergyman; "if you do not believe there is any heaven, go elsewhere, but please go quietly." 

"A soft answer turns away wrath, But a harsh word stirs up anger. The tongue of the wise uses knowledge rightly, But the mouth of fools pours forth foolishness.'' Proverbs 15:1-2

Affliction Producing Virtue

 The editor of The United Presbyterian writes thus:

       On a recent evening during a severe hail-storm we opened our door to observe the progress of the storm, and were surprised to find the air laden with the odor of nasturtiums. There were porch-boxes containing nasturtiums, geraniums and other flowering and foliage plants. Beds of nasturtiums were by the street's side and at the side of the lawn, and into these the hail had fallen, beating down and breaking the vines until the porch floor and the ground beneath the boxes and the vines were covered with ends of broken sprays, leaves and bright bits of yellow and gold, scarlet and maroon of the mangled flowers. But the air was full of the sweetness of the crusht and wounded vines. They were returning good for evil in the misfortune that had come upon them. For every wound that the hail had made they were giving out the fragrance of a beautiful spirit. Tho bruised and broken, they were filling the whole atmosphere with an aroma which was in beautiful contrast to the adverse rain of hail that still rattled on the roofs and walks and fell among the prostrate vines. Blest is that life which can yield its sweetest fragrance when the storms are at their highest. We have all known men and women who, when lacerated with pain, prostrate under the hand of God, have made the very atmosphere of the sick-room redolent with the incense of Christian hope and trust.

Attributes of The Evil One... just a few among many.

Just in case some of you are no longer aware of what evil looks like. Here are just a few of the Devil's attributes from scripture:

• He is a liar. ''You belong to your father, the devil, and you want to carry out your father's desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.'' John 8:44.
• He is an interloper. "So it is no surprise if his servants, also, disquise themselves as servants of righteousness. Their end will correspond to their deeds." 2 Corinthians 11:15.
• He is condescending, he mocks the frailties of others. "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.'' 1 Peter 5:8
• He is self-righteous only, he never depends upon the righteousness of God. "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which decieveth the whole world: he was cast out into the earth, and his angels were cast out with him." Revelations 12:9 
• He never asks for pardon or forgiveness of past sins. He is proud of evil. "A worthless person, a wicked man, walks with a perverse mouth; He winks with his eyes, He shuffles his feet, He points with his fingers; Perversity is in his heart, He devises evil continually, He sows discord. Therefore his calamity shall come suddenly; Suddenly he shall be broken without remedy.'' Poverbs 6:12-19
• Both Satan and his followers and those whom he is able to deceive will always trade the life of the church or Christ himself for money. "Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.'' Luke 22:3-6
• He makes human brothers fight one another. He seeks to divide God's house in particular. "Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: praying always with all prayer and supplication in the Spirit, and waiting there unto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak." Ephesians 6: 10 - 20

Age and Oratory

 This is the description of one who had the privilege of hearing Gladstone, in the autumn of 1896, make his last great oration in Liverpool:

       See the old man with slow and dragging steps advancing from the door behind the platform to his seat before that sea of eager faces. The figure is shrunken. The eyelids droop. The cheeks are as parchment. Now that he sits, his hands lean heavily upon his staff. We think, "Ah, it is too late; the fire has flickered out; the speech will be but the dead echo of bygone glories." But lo! he rises. The color mantles to his face. He stands erect, alert. The great eyes open full upon his countrymen. Yes, the first notes are somewhat feeble, somewhat painful ; but a few minutes pass, and the noble voice falls as the solemn music of an organ on the throng. The eloquent arms seem to weave a mystic garment for his oratory. The involved sentences unfold themselves with a perfect lucidity. The whole man dilates. The soul breaks out through the marvelous lips. Age? Not so! this is eternal youth. He is pleading for mercy to an outraged people, for fidelity to a national obligation, for courage and for conscience in a tremendous crisis. And the words from the Re- vised Version of the Psalms seem to print themselves on the listener's heart: "Thou hast made him but little lower than God, and crownest him with glory and honor."

Pride of Our Inheritance

        Long ago there was quite a widespread discussion, in the public press, concerning a proposal to purchase as a public reservation Thomas Jefferson's famous home in Monticello. The scheme was thwarted at the very start by the refusal of its owner, Mr. Jefferson M. Levy, a descendant of the great commoner, to part with it. He said, when asked about the matter, that it was a matter of personal and family pride with him that Monticello be kept up, and that no sum of money could possibly compensate him for the loss of the estate. Some years ago "William M. Evarts, then Secretary of State, urged Mr. Levy to allow him to ask Congress to purchase Monticello. His answer was: " Mr. Secretary, if you offered me all the money this room [the Secretary of State's private office in the State Department] would hold, you could not tempt me." Mr. Evarts replied: "Well, Mr. Levy, I admire you, and do not blame you."
       There is no more striking figure under which the New Testament seeks to arouse our love and gratitude and righteous pride than St. Paul's declaration that the Christian is an heir of God and a joint-heir with Jesus Christ. We ought to be proud of our inheritance. If a descendant of Thomas Jefferson is to be admired for sacrificing many personal luxuries in order that he may keep up the family inheritance, how much more admirable are those who endure hardship with gladness, that they may keep the Christian name in honor before all the world! 

"The Spirit Himself bears witness with our spirit that we are children of God, and it children, then heirs-heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.'' Romans 8:16-17