Showing posts with label Questions About Prayer. Show all posts
Showing posts with label Questions About Prayer. Show all posts

Monday, May 7, 2018

Does God Hear the Prayer of the Wicked?

       We have precedent for such a belief. A striking example is that of Manasseh (II Chron. 33:18). A greater sinner than he it would be difficult to imagine. We can understand prayers of sinners for temporal blessings being unheard; "their sacrifice" and perhaps their prayers, too, "are an abomination" (Prov. 15 :8); but when the sinner cries to God for pardon and for help to quit his sins, he is surely heard. God does not mock the wicked man when he bids him "seek the Lord." Let the wicked forsake his way and return, for he will abundantly pardon (Isa. 55:6, 7). God heard the prayers of the people of Nineveh (Jonah 3:7-10). The way of approach to God is by repentance and that God gives (Acts 5:31). When the wicked man prays for that, he gets it; then God forgives him and he is in a position to ask for and receive all other blessings. compiled by A. T. Seiker

Saturday, May 5, 2018

Does God Regard Our "Little Things" in Prayer?

       Christ assumes toward all his followers the attitude of a friend. He said to his disciples: "Henceforth I call you not servants, but I have called you friends." We "work together" with him as friend with friend; our interests are identical with his and his with ours. On this basis it is perfectly rational to believe that he will give us all the help we need in the work we are trying to do for him. Christ certainly knows all about all the "little things" that come into our lives; also he will allow nothing to happen which will spoil or seriously hinder our work. Paul believed that Satan was trying to hamper him; in one place he says definitely that Satan hindered him, really prevented him from getting where he wanted to go (I Thess. 2:18). The right attitude is to ask God to further our tasks and then heroically and patiently keep at them. We must remember, too, that a certain amount of hardship and suffering is really necessary to develop the most stalwart Christian character. (See Heb. 12:1-11 ; II Tim. 2:3; Heb. 11, etc.) The Christian must beware of praying selfishly. A brave soldier would hardly pray for fair weather, except as it would aid the battle. We may certainly pray for strength; and the joy will come as we forget self in loving and serving the Master. But we should not forget that when God in his wisdom gave us eyes to see, a tongue to speak, a brain to think and reason to discriminate and guide us in our judgment, he meant these faculties to be of service. He gives us the fertile soil, but we must do the plowing and the planting. Faith in God does not imply that we should look to him to do for us what he has made us capable of doing for ourselves. When we do our part, then we can reach out the hand of faith and grasp his leading hand, which will carry us through in all we cannot do for ourselves. compiled by A. T. Seiker

Tuesday, May 1, 2018

Is It Right to Ask for Definite Blessings?

       There are many passages, such as John 16:123, which warrant definiteness in prayer. Indeed, if a man needs something very badly, and is sure that it would be a blessing to him, he would show a lack of faith if he did not pray for it. There are many, however, who shrink from praying for definite blessings, after a painful experience. They have prayed for some blessing, and God has heard them, and granted their request, and it has proved to be a curse. Emerson said, in a passage which we cannot find, but the gist of which we quote from memory, that all prayers are answered, therefore we ought to be very careful for what we pray. A celebrated divine wrote: "There are millions of Christians day by day imploring God for the salvation of the whole world, and the supplication has never been answered. Does God, then, keep his promise? Is prayer a dead failure? Does God mock the Christian Church? Are we told to bring all our gifts into the storehouse and prove him, only to find out that he breaks his promise? The answer to prayer is only a question of time. So far from there ever having been a million prayers lost, there has never been one prayer lost. God not only keeps one promise, but he keeps all the promises, and never since the moment we first breathed the Christian life, have we ever offered an unavailing prayer." compiled by A. T. Seiker

Should We Persistently Ask for Blessings?

       By all means. The three passages, Matt.11:12; Luke 11:15-10 (the parable of the friend at night seeking loaves from his neighbor), and Luke 18:1-8 (the parable of the unjust judge), all relate to the subject of earnestness and perseverance in prayer. The argument is that if the unfriendly neighbor and the unjust judge will grant the requests made to them because of the petitioner's insistence, God will surely grant our requests when he sees that we are in desperate earnestness. Matt.11:12, "the kingdom of heaven suffereth violence, and the violent take it by force," agrees with these two parables in teaching that intensity, of desire and faith and effort, is required for spiritual victory. Faith seems to have two phases : the quiet, restful trust in God; and the aggressive, enthusiastic, energetic, insistent belief that pushes forward through all sorts of obstacles and delays to the victory desired. It is not because God is unjust or unfriendly that he does not answer at once. But our souls are strengthened by the test of waiting, and often human relationships and circumstances are changed as time passes so that the answer is better for the delay than if granted at the first request. God wants to train giants to help him in his work, giants who will believe in him and fight for the right, no matter what obstacles are in the way. And the saints who are strong and rich in faith accomplish most for his kingdom. compiled by A. T. Seiker

Should We Pray for One from Whom the Holy Ghost Has Departed?

       Who are you, to assume to judge that such a one has been forsaken by the Holy Spirit? It would be  a fearful responsibility to act on such a conclusion. Of one thing you may rest assured: if the person is at all concerned about his spiritual condition, no matter how deeply he has offended, that very fact is conclusive evidence that the Holy Spirit has not abandoned him, but is still striving with him. When the Holy Spirit leaves a man, that man becomes careless and indifferent and has no desire to pray. It is difficult - almost impossible - for us to understand the operations of the Spirit, but you may be assured that the love and compassion and long-suffering of God are infinite. Christ said that he would cast out none who came to him. With such an assurance, no man need wait to try to solve the mysteries of the Holy Spirit's work. The practical duty of closing with Christ's offer of salvation is the first thing for him to do. compiled by A. T. Seiker

Do Prayers for the Unconverted Help?

       The most definite Bible passage on this subject is I John 5:16: "If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life." The words of Paul in Acts 16:31, "Thou shalt be saved, and thy house," probably mean simply that if all the members of the household believed they would be saved. But we have positive Scripture warrant for praying for our unconverted friends, and countless incidents from present day life and earlier times prove that many hearts have been won to Christ through prayer. The assurance may not always come that those for whom we pray will yield to God, but sometimes the assurance does come very definitely. Prayer for others should be personal, definite, earnest. S. D. Gordon in his Quiet Talks on Prayer takes the position that prayer for others, offered in the name of Jesus, has the effect of driving off evil influences from the persons for whom the prayer is being made. It projects the personal influence of the one who is praying to the one prayed for, and clears the spiritual atmosphere so that the voice of God can be heard and the power of God felt. Just as by talking to a person one may be able to persuade him to listen and yield to God, so by prayer one may influence another to submit himself to God. Most important of all is love. We must love ardently, steadily, those for whom we pray. Love will prevent us from doing things that would mar our influence over them or spoil their conception of the religious life. If our friends know that we love them deeply and constantly our words and prayers will have an almost irresistible power. compiled by A. T. Seiker

Does God Answer Prayers?

       Most assuredly he does, but his ways are not as our ways. We are at best but children in spiritual things. Yet there is nothing in this world so clear and so well attested by Christian evidence, as that if we pray with believing hearts and in the right spirit, he will hear us and do what is best for us. No such prayer goes unanswered. The answer may not be as we expected, nevertheless it will be for the best and to the purpose. Says Professor Denney: "When we pray in Jesus' name there is nothing which we may not ask. Whatever limitations there may be, they are covered by the name of Jesus itself. We must not ask what is outside of that name, not included in its promise. We must not ask a life exempt from labor, from self-denial, from misunderstanding, from the Cross; how could we ask such things in His Name? But ignoring this self-evident restriction, Jesus expressly, emphatically and repeatedly removes every other limit. There is nothing which the name of Jesus puts into our hearts which we may not, with all assurance, put into our prayers. " In his name, we can ask with assurance for pardon from God; we can ask to be strengthened in temptation and to be kept from falling, and restored when through human weakness we do fall, for we have the assurance that he will not let us be utterly cast down ; we can ask for the sanctifying work of the Holy Spirit in our lives. We can ask that our material wants as well as our spiritual needs may be fully supplied. But, in asking, we must have the faith to lay hold, and when we pray with this faith, we shall never pray amiss. compiled by A. T. Seiker