Who was Job's wife?

        Job's wife (Job 2:9; 19:17; 31:10) has been called everything from the "adjutant of the devil" (St. Augustine) to the "faithful attendant upon her husband's misery" (William Blake). She is introduced after Job, one of the richest and greatest men of his time, has been bereft of his cattle, flocks, camels, and all his children. Moreover, he is suffering from a loathsome disease, probably leprosy.
       As he sat on an ash heap outside the city walls, Job still did not blame God. His wife, probably not so faithful and certainly not so patient, cried out, "Dost thou still retain thine integrity? Curse God, and die." Job 2:9  No doubt Job's wife regarded a quick death as better than long-drawn-out suffering. In those days sudden death was supposed to result from cursing God.
       In this statement we see Job's wife as an ordinary, normal woman. Though a dutiful wife, she probably failed to suffer with her husband in his hour of agony and consequently failed to share with him the marvelous victory of trusting God in spite of not understanding Him.
       There is another side, however, to Job's wife. She had endured her husband's affliction, even the loss of all their children and all their material possessions, and had survived these trials. Like her husband, she was bewildered amid so much calamity. Such a piece of advice as she gave him in his affliction could have been inspired by sympathy and love. Probably she would rather have seen him die than endure such great suffering.
       In the next scene where she is depicted, we find her turning from her husband (Job 19:17), because his breath is so offensive on account of the disease from which he suffered.
       Though Job's wife is not mentioned in the closing chapters, we learn in 42:14 that three daughters, Jemima, Kezia, and Keren-hap-puch, as well as sons, were later born to him. Probably Job's wife arose to new joy, just as he did, and regretted her own lack of faith when she had advised him to "curse God, and die."