Dorcas, A Woman Full of Good Works

       Benevolent, compassionate, and devout woman that she was, Dorcas gave so generously of herself to others that her name today, almost 2,000 years later, is synonymous with acts of charity.
       More than any Bible woman of the early Christian period, she gave new meaning to the wise counsel of Lemuers mother, who in speaking in praise of the worthy woman said in part, '"She seeketh wool and flax, and worketh willingly with her hands. She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy'' (Prov. 31:13, 20).
       The motivating principle of Dorcas life is given in six words, ''full of good works and alms deeds'' (Acts 9:36). With her sewing needle as her tool and her home as her workshop, she established a service that has reached to the far corners of the earth. We can infer that Dorcas was a woman of affluence. She could have given of her coins only, but she chose to give of herself also.
       She lived thirty-four miles northwest of Jerusalem at the port of Joppa, an important Christian center during the years when the new faith was spreading from Jerusalem across the Mediterranean. The picturesque harbor was situated halfway between Mount Carmel and Gaza at the southern end of the fertile plain of Sharon. We can easily visualize her home. In all likelihood it was a mud-brick structure on a "whaleback'' ridge above the sandy beach. Let us suppose the house had a large roof guest chamber, reached by an outer stairway. From the roof outside this guest chamber Dorcas could observe Joppa's needy people as they wandered up and down the beach searching for rags swept in by the waters of the sea. To these poor people, without sufficient clothing, good rags washed up on the shore must have been like gold nuggets.
       It is easy to suppose that as Dorcas looked from her upper room down upon the shore and watched these destitute people she became stirred with the desire to help them. Out of this first work of hers grew the Dorcas Sewing Societies, now world-wide.
       Though the Bible does not record exact details, we can be sure that Dorcas, with her nimble fingers, stitched layettes for babies, made cloaks, robes, sandals, and other wearing apparel for poverty-stricken widows, the sick and the aged. Many of those in need were downcast because they had to wear ill-fitting rags, but once clothed in the well-fitted garments she made for them they went away renewed in spirit.
       Needs of the people of Joppa must have seemed perpetual, for in this seaport were many families who depended upon the sea for their living. In wooden boats the men would set forth on the Mediterranean, then called "The Great Sea'' and often their boats would be torn to bits when they hit treacherous rocks or were buffeted by the winter storms of the Mediterranean. History records that the bodies of early seamen were often swept into the churning waters and then sometimes back onto the shores at Joppa.
       Dorcas had great compassion for the widows and the fatherless, and people loved her because of her magnificent qualities of mind and heart. Her life suggests Paul's message to Timothy, in which he said that women should adorn themselves in "modest apparel, with shame-facedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works'' (I Tim. 2:9-10) .
       Doubtless the people she helped pondered on what would happen to them if she should die. One day, as the people had feared, Dorcas, amid her labors, was seized with illness. Death came suddenly.
       Saints in the Church and widows she had befriended made their way to her house, washed her and laid her in the upper room, probably the room where she had made garments for them. After they had given the ceremonial ablutions to their benefactress, they stood about her bier, weeping and planning her burial.
       In this age when Peter and other apostles were performing miracles, there were a few who had faith that Dorcas could be raised from the dead. About ten miles from Joppa in the fertile Plain of Sharon was Lydda, where Peter had gone to preach. The disciples sent two men to Peter to ask if he would come to them without delay. The salty, fighting hands of Peter had become the healing hands of a saint, and they believed that he could raise Dorcas from the dead.
       He knew perhaps of the good works of this woman of the Christian faith, and he left his preaching at Lydda and hastened on foot to Joppa and to the upper room of Dorcas, where she lay dead. Like Elisha, when he had healed the child of the Shunammite woman, Peter refused to recognize that Dorcas was ready for burial, even though the people stood around her dead body weeping.
       Dismissing the weepers, Peter knelt down and prayed over Dorcas. No conflicting doubts or fears disturbed him. In his own mind Peter must have seen Dorcas as well and whole again. Praying fervently, he laid his big hands on the head of the woman. In a positive tone of voice, using the Aramaic form of her name, he said to her, "Tabitha, arise‚'' (Acts 9:40).
       After Peter had spoken thus, the Bible says in dramatic but simple words, "And she opened her eyes: and when she saw Peter, she sat up'' (Acts 9:40). Then he called the saints and widows and presented Dorcas to them.
       We can be sure that the shouts of gratitude to God when Peter "presented her alive'' were louder than had been the wails at her death. The people whom Dorcas had befriended sensed a new joy, such as only those who see the dead restored to life can experience. For the woman who had lifted up so many in body and spirit had now been lifted up herself.
       Nothing is recorded of Dorcas after her healing, but in all probability her service increased. And those who had witnessed her healing now believed more strongly in God, for they believed that the same God who could lift Dorcas from the dead could also lift them from poverty and squalor.

Abigail, A Woman of Good Understanding

''Abigail" David's 8 wives.

       Because of her good understanding, Abigail might be called the earliest woman pacifist on record. Certainly of all the famous women in the Old Testament she was the wisest.
       Though she was to become David's wife after the death of her husband, Nabal, a drunkard, it is as the wife of the latter that her fine character comes into the sharpest focus. In this first picture of Abigail we come to know why David later was to have such faith in her wise counsel. From his first meeting with her David's life seems to have taken on a higher meaning and a stronger purpose. He is no longer a fugitive and outlaw but destined to become the great king of Judah and of all Israel.
       Abigail was one of David's eight wives. The others were Michal (I Sam. 18:27), Bath-sheba (II Sam. 12:24), Ahinoam, Maacah, Haggith, Abital, and Eglah (II Sam. 3:2, 3, 4, 5), but Abigail was the greatest influence for good and helped David to remember that he was God's anointed into whose keeping the kingdom of Israel had been entrusted.
       When David and Abigail chanced to meet, he was a shepherd  hiding from Saul in the wilderness of Paran, an extended tract along the southern border of Canaan adjoining the Sinaitic desert. He had gathered around him about six hundred followers, who constituted a bodyguard and voluntarily protected the flocks of many a herdsman from prowling thieves.
       In the sheep and goat country west of the Dead Sea, and not far from where David was, lay the town of Maon. Near by was the larger town of Carmel standing in mountainous country. One of the richest men in this area was Abigails' husband, Nabal, who had some three thousand sheep and one thousand goats. Their home probably was a pretentious place on a plateau that one came upon suddenly after leaving desolate brown limestone hills, bare valleys, and dry watercourses.
       It was sheep-shearing season at the home of Abigail and Nabal. Many guests had gathered, and there was much feasting. Abigail had provided abundantly for her guests, for she was a woman who had a reputation for gracious hospitality. We can imagine that her hospitable house, run efficiently and well, was a place where the stranger liked to tarry.
       On such feasting occasions let us picture Abigail in a dress of fine linen, probably a vivid blue, with a softly draped headdress of shell pink forming a flattering outline for her brown hair and her delicate features. The headdress probably fell into a sash around her slender waist.
       We have the Biblical record that Abigail was of a beautiful countenance as well as a woman of good understanding (I Sam. 25:3). But in the next phrase her husband, Nabal, is described as "churlish and evil in his doings‚'' (I Sam. 25:3). His most niggardly act was directed at David, who had sent ten of his men up to the hills to ask for a little food during feasting time. David's own provisions were running low. His request was polite and just, for ten men could not carry away much food.
       David and his men had helped Nabal's shepherds to protect their master's large herds of sheep and goats. It was quite natural that David's shepherds, who had befriended Nabal's man, would be welcome at feasting time. But Nabal, drinking too heavily, cried out contemptuously when he heard of David's request, "Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master'' (I Sam. 25:10).
       When word reached Abigail, through one of the workers on the place, that her husband had railed at David's messengers, she listened attentively. This worker, who evidently had confidence in his mistress' sagacity, reminded her that David and his herdsmen had been like a wall of protection to Nabal's herdsmen. And he added that they had come to the house in peace, asking for that to which they were justly entitled. We can be assured that Abigail possessed an innate dignity and had won the respect and faithfulness of the workers in her household.
       Wise woman, too, that she was, she lost no time, for she knew what happened when strong-minded men like David were angered. He was not one to let such an affront go unpunished. She also knew how rashly her husband acted when he was drunk. She wasted no time in lamenting the threatened danger or in making aspersions on her husband's character. Certainly she did not pause to discuss David's anger with her drunken husband.
       Instead she hastily made ready to prepare special foods for David's six hundred men. She asked no advice of anyone but went to work as judiciously and quietly as if she had had months to think over her actions and make preparations for the food. She supervised the baking and packing of two hundred loaves of bread. Also, she had five sheep dressed and five measures of grain parched, and she packed two skins of wine, one hundred clusters of raisins, and two hundred cakes of figs (I Sam. 25:18). Then she had everything loaded on asses and mounted an ass herself. Let us imagine it was a white one, and as she mounted it, she beckoned to her helpers to ride before her with the food. 
       Only a capable and affluent woman could have made ready so much food in such haste. Only a woman of good understanding could have left so quietly, without informing her husband of her actions. If she had, she knew he would demand that she not give away his food to strangers. She knew, too, that the safety of their entire household was at stake.
       As Abigail came down under the cover of the mountain, David and his men rode toward her, and she heard David telling them of her husband's ingratitude and of how he had returned to him evil for good. She overheard David say that by morning all that Nabal possessed and all in his household would be destroyed.
       Abigail, unafraid, hastened toward David and alighted from her ass. In all humility she began to intercede for her husband and apologize for his bad actions. She admitted to David that Nabal was a base fellow and a fool. She then begged David to receive the food she had brought and to forgive her trespasses. She praised David, telling him that evil would not be found in him so long as he lived.
       She also predicted that he would be prince over Israel and that his soul would be "bound in the bundle of life with the Lord thy God.'' She confirmed that God's word was sure and that God would exalt him. Abigail's supplication to David runs through I Samuel 25:24-31. In not one word do we find her forgetting her own dignity. All of the greatness which she predicted would come to David she attributed to the only source of good, God Himself. And she helped David to know he was the object of God's love and care.      
      What but the unquestioning faith in God could have dictated such a humble petition? In it Abigail typifies woman in her noblest, purest character. Her actions reveal that she was a diplomat of the highest order and that she understood men and had tolerance for their bad behavior.
       When she had finished her mission, she did not loiter. She quickly mounted her ass and wended her way back over the hills. We can imagine that David watched her until she was lost in the distance. He probably had been impressed with her good countenance, and he was not to forget this woman who had brought all of this excellent food to his hungry men. His admiration for her one day would take on a deeper, richer meaning.
       When Abigail arrived home, she found her husband still feasting and drinking. But, wisely, she did not tell him of her journey until morning. When the sober Nabal learned from Abigail how near he had come to being slain by David and his men and what she had done to avoid such an attack, he became violently ill. Ten days later he died. He probably died of apoplexy when he realized the perilous situation in which he had placed himself.
       David, later to learn of Nabal's death, would affectionately remember the woman of good understanding who had come over the mountain on the ass, bringing food to appease his hunger. He was
now free to wed Abigail, and so he sent his servants, telling her that he wanted her to be his wife.
       She was now the petitioned and not the petitioner. She accepted David's invitation for marriage, but it was in humility and self-abasement. To his messengers she said, "Behold, let thine handmaid be a servant to wash the feet of the servants of my lord'' (I Sam. 25:41). Though Abigail brought to David a rich estate and a new social position, she felt unworthy to become the wife of one whom God had singled out for His work.
       Abigail was just the wife that David needed, for he was willful and tempestuous, while she was humble and gentle. Probably she helped him to learn patience and forbearance and to put aside temptation. She also helped to inspire confidence in him.
       She dwelt with David at Gath and also went with him to Hebron, and there she gave birth to their son, Chileab, also called Daniel. Though little is recorded about Abigail after her marriage to David, we can be sure she was continually exposed to danger from the enmity of Saul and his followers and to captivity from neighboring nations. When the Amalekites captured Ziklag, she was taken captive but was rescued by David after he had defeated the enemy.
       In their years together, David probably said to Abigail many times, as he had said to her when she first rode up to him on the ass, "Blessed be the Lord God of Israel, which sent thee this day to meet me: And blessed be thy advice‚.'' (I Sam. 25: 32-33).

Gladiolus Symbol for ''The Word Made Flesh''

The floral family of Iridaceae: Gladiolus,
Iris and Crocus is used to symbolize
the Incarnation.

       Somewhat less common than the lily, the Gladiolus was also a floral symbol used in earlier churches to signify the Incarnation. (according to Webber) Gladiolus sometimes where used in place of the iris because both are Iridaceae. Crocus are also Iridaceae and may be found in the margins of medieval illuminated texts/Bibles as well. All three flowers have three true petals, three sepals and three stamens. So it appears that the repetition of three is of greater significance in the choice of a blossom used to depict the incarnation, because the number three is also a reminder of the trinitarian nature of God.

Scriptures That Reference The Incarnation:

• ''Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.'' John 3:16
• ''So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father's one and only Son.''John 1:14
• ''Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe.'' Hebrews 1:1-2
• ''But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.'' Galatians 4:4-5
• ''All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will Give birth to a son and will call him Immanuel (which means 'God is with us'). Isaiah 7:14
  
• This is a trustworthy saying, and everyone should accept it: ''Christ Jesus came into the world to save sinners'' - and I am the worst of them all. But God hand mercky on me so that Christ Jesus could use me as a prime example of his great patience with even the worst of sinners. Then others will realize that they too, can believe in him and receive eternal life. All honor and glory to God forever and ever! He is the eternal King, the unssen one who never dies; he alone is God. Amen. 1 Timothy 1: 15-17

The Agnus Dei Symbol With 7 Seals

This symbol is in reference to events that take place on
 earth according to God's calendar. Whenever you see it, the
symbol, is referring to God's calendar of events
 given in the Book of Revelations.

       The Lamb of God is Christ Jesus who is marked with a halo and cross about it's head.

• ''I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, "Come!" Revelation 6:1
• "Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?" Psalm 76:7
  
• "And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever..." Revelation  11:15,18

The frame around the symbol with seven seals is merely
 decorative. It illustrates medieval tracery, carved from
stone and found in the architecture of churches/cathedrals. 

        The seven bindings wrapped around the book above, each marked with a tiny "+'' sign are the illustrated markers of the seven seals. The Lamb of God, who is Christ, sits on top of the book waiting to open each seal. In the following scripture narrator is John, who has the vision of the seven seals. He is the one speaking..."I looked"

The Daisy Symbol for A Chrismon Tree

The daisy reminds us of
the innocence of the
holy child, Jesus.

       ''The daisy symbol, usually shown in a slightly conventionalized form as it is above, is a symbol of the innocence of the Holy Christ Child.'' Webber

Scriptures To Learn In Reference to The Daisy Symbol: How do we know Jesus was born Holy as in consecrated to God? and also wholly as in fully innocent?

1. Isaiah gives prophecy of the Messiah in explicit details chapter 52-53. He says that his virgin mother will call her son Immanuel which means, God with us, quite literally. Isaiah then prophesied what only a holy child of God could even look like or do...

• But he was pierced for our transgressions; he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. Isaiah 53:5

2. The miraculous virgin birth is like no other because Jesus was conceived by the Holy Spirit and of a human mother. He was born because God planned him to enter the world of the flesh that way. God gave Jesus a unique and original DNA.

• But the angel said to her, ''Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendants forever; his kingdom will never end.'' Luke 1:30-33

3. Elisabeth's unborn child, John the baptist, recognized the Jesus for who he was before he was even born. He leapt for joy in his mother's womb and she, his mother, was filled with the Holy Spirit.

• When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. Luke 1:41

4. God planned for him to die for the sins of the world. Only an innocent son could die for sin that belongs to someone else because . . .  he cannot die for sin he does not possess. The transference of guilt takes place. So happens, the blood atonement.

• ''For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.'' Leviticus 17: 11

5. Joseph stands corrected by an angel! God did not allow Joseph, Mary's betrothed to keep believing that her child was ordinary and conceived the way that a fallen Adam and Eve conceived their own offspring.

• But after he had considered this, an angel of the Lord appeared to him in a dream and said, ''Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.'' Matthew 1:20

6. Herod not acting in fear of evil but in fear of the innocent. Even a sinner like King Herod believed that only a special child would be predicted by the old prophets of scripture, to be born the Messiah. So he was forced to kill innocent babes in order to try and defeat Jesus. 

• When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Matthew 2:16

7. Only servants of a Holy Child, Jesus, could so boldly preach, participate in miracles and perform signs and wonders successfully. The disciples of Jesus were convinced beyond the shadow of a doubt that their leader could defeat evil in any person, demon or experience they were familiar with.

• ''By stretching forth thine hand to heal; and that signs and wonders may be done by the name of they holy child Jesus.'' Acts 4:30

Lilium Candidum Symbol of The Annunciation

       Over time many flowers have been used inside the church to designate something, an event or person in scripture. Both medieval scribes, and then much later the Victorians, maintained religious floral symbolism in their liturgical traditions, illuminations and paintings. One of the most consistently used floral symbols still used today is the lily.
       ''The Lilium Candidum'' is a popular symbol of the Annunciation. In many pictures of the Annunciation it is shown, either growing in a pot, or else held in the hand of the Virgin or the Angel Gabriel. As a rule it is stamenless, and my even have a tiny flame of fire resting upon it.'' Webber 

Scriptures To Learn In Reference to The Lily Symbol:

• ''And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David. The virgin'a name was Mary. And the angel come in unto her, and said, Hail, thou that art highly favored, the Lord is with thee:blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favor with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.'' Luke 1:26-28

The painting of the Annunciation by Leonardo Da Vinci depicts an angel giving to Mary,
mother of Jesus, a lily. This is never described in the Bible, however, it is a very old
symbol designated by Christian artists in the church to symbolize the event. 

 

The Church As A Ship Symbol

The Church As A Ship Symbol.

             ''Closely allied to the Ship symbol is the Christ's Church. Usually a ship with a distinctly 'cross' shaped mass is preferred and the vessel floats upon troubled waters. This recalls the ship in which the apostles sailed across the Sea of Galilee, when Jesus stilled the tempest. It represents the Ship of the Church, tossed by the stormy waves of persecution, heresy and schisms; threatened with destruction by rationalism, by indifference, by negative critics and by false teachers who arise. But the presence of the Savior is a positive assurance of safety. 

Scriptures Reference for Ship Symbols:

• Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping. The disciples went and woke Him, saying, "Lord, save us! We are perishing!" "You of little faith, " Jesus replied, ''why are you so afraid?" Then He got up and rebuked the winds and the sea,  and it was perfectly calm.'' Matthew 8:24-26
• One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water's edge two boats, left there by the fishermen who were washing their nets. He got into one of the boats, the one belonging to Simon, (Peter) and asked him to put out a little from shore. Then he sat down and taught the people from the boat. Luke 5: 1-11
• He called out to them, "Friends, haven't you any fish?'' "No," they answered. He said, "Throw you net on the right side of the boat and you will find some." When they did, they were unable to haul the net in because of the large number of fish. John 21:5-6
  
• Later that night, the boat was in the middle of the lake, and he was alone on land. He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, but they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, "Take courage! It is I. Don't be afraid." Mark 6: 47-53
• For he and his companions were astonished at the catch of fish they had taken, and so were his partners James and John, the sons of Zebedee. "Do not be afraid," Jesus said to Simon. "From now on you will catch men." Luke 5:9-10
  

An ancient ship with people on board.

       Sometimes the apostles are shown rowing the ship. Again they are shown seated in the ship, with Peter or Paul at the helm. In some examples to be found in the catacombs, the apostle Paul is seen preaching from the stern of the ship. An early lamp exists, made in the form of a ship, with one of the apostles steering it, and another preaching from it's prow. Other representations show the apostles aboard, with the hand of God extended over them, protecting the Church from schism and heresy. Many examples of the Ship of the Church exist in old sculptures and stained glass.'' Webber (edited)

Illuminated Scripture by Owen Jones

Description of Illumination: Psalm 100:1-5 "Oh be joyful in the LORD all ye lands: serve the LORD with gladness, and come before his presence with a song. Be ye sure that the Lord he is GOD: it is he that hath made us, and not we ourselves, we are his people, and the sheep of his pasture.Oh go your way into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and speak good of his Name. For the LORD is gracious, his mercy is everlasting: and his truth endureth from generation to generation.'', full page illumination

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject, folks.

Symbols of Instruments for Music Inspired Chrismons

      Here the visual illustrations of what can only be heard to be experienced in a way that does it justice, the worship of God with instruments. Choose any of the posted for embroidery and to also inspire other developments of Chrismon ornaments cut from paper, sculpted with clay or painted renderings perhaps?

• See also the symbol of David's Harp here...
  

Scripture Reference for Worshiping God With Instruments:

• ''Sing to the LORD with the harp, with the harp and the sound of a psalm, with trumpets and the sound of a horn.'' Psalm 98:5-6
• ''Praise him with the timbrel and dance: praise him with stringed instruments and organs. Praise him upon the loud cymbals: praise him upon the high sounding cymbals. Let every thing that hath breath praise the LORD. Praise ye the LORD. Psalms 150: 4,5,6
• Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart . . . '' Ephesians 5:19
• 4,000 gatekeepers, and 4,000 shall offer praises the the LORD with the instruments that I have made for praise.'' 1 Chronicles 23:5

Hymns of Praise and Worship Using Instruments:

• Instrumental Christmas Carols
• Heavenly Instrumental Hymns
• Soothing Saxophone Hymns

Prayer Symbolism for Chrismons

       Above you can see an old illustration of three believers kneeling and praying together under the light of Heaven. The scripture reference for this stylized illustration is from the Gospel of Matthew 

• ''Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three gather together as my followers, I am there among them.'' Matthew 18:19-20

The above hand positions to signal prayer have been around for centuries. I've included the Latin and English translations for each hand posture above. Left to right, 'I beseech you', 'I pray', 'I cry' and 'I wonder'

 Scripture References for Praying Hands:

• ''Remember now; O Lord, I beseech thee, how I have walked before thee in truth and with a whole heart, and have done what is good in thy sight.'' 2 Kings 20:3
• ''Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.'' Philippians 4:6
• 'I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble. When my spirit grows faint within me, it is you who watch over my way. In the path where I walk people have hidden a snare for me.'' Psalms 142:1-7
• ''There is none like you among the gods, O Lord, nor are there any works like yours. All nations you have made shall come and worship before you , O Lord, and shall glorify your name. For you are great and do wondrous things; you alone are God. Psalm 86: 8-10

Woman praying; her hands in the Admiror position.

 

 

 

Hymns and Worship Music About Prayer:

• Draw Me Close
• Shout To The Lord
• You Raise Me Up

How many more hymns can you think of to include with the above, a dozen, two dozen? Why not share here with our readers in the comments below?

Fountain of Salvation Symbol

Symbolic representation of  'The Fountain of Salvation.'

       ''In Zechariah 13:1 we read, ''In that day there shall be a Fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.'' This fountain may bee shown in its heraldic form as seen above, rather than attempting to draw a modern, realistic fountain such as one sees in public parks.'' Webber

Scripture References For The Fountain of Salvation:

• ''Jesus answered, ''Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.'' John 3:5 
• ''I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.'' Isaiah 41:18
• On the last and greatest day of the festival, Jesus stood and said in a loud voice, "Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.'' John 7:37-39
• ''Fear of the LORD is a life-giving fountain; it offers escape from the snares of death.'' Proverbs 14:27

Hymns - Praise and Worship Music:

• There is a Fountain
• Come Thou Fount

Know additional ''Fountain'' themed Hymns? Why not share with our visitors in the comments below?

The Tower of David Symbol

The Tower of David As Symbol.

       The ''Tower of David'' symbol in the Bible is a metaphor for God. King David, in other words, called God, his high tower in several of his songs.

• '' . . .  He is tower of salvation for his king and shows steadfast love to his anointed, to David and his descendants forever.'' 2 Samuel 22: 51
• ''From the end of the earth I call to you, when my heart is faint. Lead me to the rock that is higher than I, for you are may refuge, a strong tower against the enemy.''Psalm 61:2-3

And his son, King Solomon wrote these words about Jehovah as well...

• ''The name of the LORD is a fortified tower; the righteous run to it and are safe.'' Proverbs 18:10

Song by Clinton Hubert Utterbach.

His former church here.

The Bishop's Mitre Symbolism

Two folded peaks on this miter (mitre) represent The Old
and The New Testaments.

       This clerical headdress is worn by old orthodox bishops from: Catholic Church, Eastern Orthodox, Oriental Churches, Anglicans and some Lutherans, and the Syrian Church.

The scriptural references for Chrismons of the Miter:

• ''Take the helmet of salvation and the sword of the Spirit, which is the word of God.'' Ephesians. 6:17
• ''But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmut.'' 1 Thessalonians. 5:8

A Bishop's Miter is a clerical hat.

3 dimensional mitre design for embroidery

This mitre is carved from wood.

The Passover Symbols

Blood over doorposts a Passover Symbol.

       ''The blood sprinkled upon the doorposts of Egypt was a symbol, and the angel who slew the first born of every creature spared the households upon which this sign was placed. Tradition states that it was the Tau cross.'' Webber

• Forever Brought Together - Christ hangs on a ''Tau'' cross
• Italian Lamb of God Symbol is also a Passover Symbol - if it includes the communion cup

Scripture References for Memorizing:

• ''The blood shall be a sign for you, on the houses where you are. An when I see the blood, I will pass over you, and no plaque will befall you to destroy you, when I strike the land of Egypt. '' Exodus 12:13
• ''By faith he kept the Passover and the sprinkling of the blood, so that the destroyer of the firstborn would not touch them.'' Hebrews 11:28
• ''We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer.'' 1 Corinthians 10: 9, 10

Hymns - Praise and Worship Music:

• Behold The Lamb
  

Know more Passover hymns? Why not share in the comments below?

The Trinity Knot Symbol

Above the Trinity Knot or triquetra is
interwoven with the circle that is
symbolic for eternity.

       ''The triquetra (/traɪˈkwɛtrə/ treye-KWEH-truh; from the Latin adjective triquetrus "three-cornered") is a triangular figure composed of three interlaced arcs, or (equivalently) three overlapping vesicae piscis lens shapes. It is used as an ornamental design in architecture, and in medieval manuscript illumination (particularly in the Insular tradition). Its depiction as interlaced is common in Insular ornaments from about the 7th century. In this interpretation, the triquetra represents the topologically simplest possible knot.

       The triquetra is often found in insular art, most notably metal work and in illuminated manuscripts like the Book of Kells. It is a "minor though recurring theme" in the secondary phase of Anglo-Saxon sceatta production (c. 710–760). It is found in similar artwork on early Christian High Crosses and slabs. An example from early medieval stonework is the Anglo-Saxon frithstool at Hexham Abbey.

       The symbol has been interpreted as representing the Holy Trinity, especially since the Celtic revival of the 19th century and was regularly used as a Trinitarian symbol in iconography. Read more...

See More Trinity Knots:

• Classic Trinity Knot - made using marble papers
• Holy Trinity Scriptures for Advent/Chrismons
• Early Geometric Symbols for The Holy Trinity
• Design of a Triquetra Knot Chrismon by kathy grimm

The Ox Symbol

An ox symbol minus the wings.

.      

       ''The Ox symbol is based upon our Lord's words in St. Matthew 11: 30 ''For my yoke is easy and my burden is light.'' The ox is the symbol of strength, of patience and of sacrifice, ready for either for the plough or for the altar. For this reason the ox is a symbol of our Redeemer.'' Webber

The scriptural referrences used in ''Ox'' Christmas Symbols come from:

• ''You are to make for Me an altar of earth, and sacrifice on it your burnt offerings and peace offerings, your sheep and goats and cattle. In every place where I cause My name to be remembered, I will come to you and bless you.'' Exodus 20:24
• ''Araunah said to David, ''My Lord the king may take whatever seems good and offer it up. Here are the oxen for a burnt offering and the threshing sledges and ox yokes for the wood.'' 2 Samuel 24:22

More About The Ox As Symbol:

• An Ox symbol with wings . . . is symbolic for the Gospel of Luke
• Symbolism of Christmas - The Ass and the Ox by Jonathan Pageau

Nativity of Jesus by Master of the Vyšší Brod Alterpiece
See the ox and the ass present in the background of 
this painting, 1345-1350.

Hymns and Praise and Worship Music About Creatures God Has Created:

• All Creatures of Our God and King
• French Carol, ''Between the ox and the gray ass''
• What Child Is This?

Know any more hymns that fit under this theme? Why not share in the comments below?

Adam and Eve Family Tree

Description of Illustration: black and white clip art of Adam and Eve and their three male descendants: Cain, Abel, and Seth referred to in Genesis, also included in the drawing is the tree producing the fruit of knowledge between good and evil, the viper represents a fallen arc angel known to those that read scripture as 'satan.' There is also a human skeleton in a casket at the couples feet that represents 'Death' This is a symbol meaning Adam and Eve's descendants are born spiritually dead and must be 'born again' through the redeemer - who is Christ.
       There are no female heirs depicted here because at the time of the record being included in scripture by the Jewish scholars, female heirs where not normally named. 

       The Book of Job, believed by scholars to be the actual oldest transcribed book included in the Bible does, however, list and name female heirs among the remembered children of Job. Job was a believer in God but not Jewish, so I guess this is one of several reasons for his female heirs to be recorded.

      And, of course, in Jesus' family tree...all mothers in direct lineage to Christ are listed and remembered and their stories are included in both the Old and New Testaments.

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject, folks.

Stained glass version of 'Full Armor of God'

Description of Illustration: A knight in full armor depicted in stained glass, sword, shield, spear, helmet, bold primary colors: blue, yellow and red, a look of concern on his face, white background and grey text color, two scriptures are included here...

"Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil's schemes..." Ephesians 6:10

"Be on the alert. Stand firm in the faith. Be men of courage. Be strong." 1 Corinthians 16:13

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject, folks.

Cherubim and Seraphim From The Throne Room

Description of Illustration: Black and white drawing of a Seraphim. (adult figure) This is a high ranking, holy angel that occupies the throne room of God. It has multiple eyes and wings. 

      The wheel at this angel's feet is a symbolic representation of God's ability to move everywhere in any direction in both time and space. This symbol is known as Ezekiel's wheel and comes from his vision of God's throne. 

       The Seraphim is drawn to match a description of six-winged angels in the book of Isaiah chapter 6, Isaiah's vision.

       I do not know why the text ''Cherubim'' is included in the drawing. But when it comes to depictions of such heavenly creatures, the mixing of these beings identities may often be illustrated.

       In truth, there are many angelic types. However, if these were to be accurately illustrated according to Western tradition, the Seraphim are adult in nature and have different duties that they perform.

      The Cherubim are innocent of all evil and are more accurately depicted as infants. Not because they are infants in reality but because, they are as innocent as newborn babes. They are so innocent so as to not offend, the absolute holiness of God the Father.

       It is my opinion that Cherubim would be more accurately illustrated as brilliant orbs spinning in all directions with multiple wings in flight, like those of a humming bird, moving so fast as to be difficult to count or see. But let's face it, that would not be as easily drawn.

       Suffice to say, if you've got multiple wings, multiple eyes and shifting wheels among all of these creatures coming at you, you had better bend the knees and cast your eyes down people!

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject, folks.

Steaming Coffee Mugs

Description of Illustration: black and white clip art of steaming mugs of coffee, stippling effects, coffee with friends and loved ones

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject, folks.

Christ Enters Jerusalem

Description of Illustration: 15th Century manuscript depicting Christ entering Jerusalem for the Passover Feast and to offer Himself up as the atonement for the sin of Adam, Eve and all their descendants on Earth, donkey, Palm Sunday, adoring crowds, Eastern gate of the temple

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject, folks.

The Grave is Empty!

Description of Illustration: the empty tomb, Easter Sunday, stained glass clip art, Peter and James visit the empty tomb from John 20:1-18

Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject, folks.

If Christ Should Come Again

 If Christ Should Come Again
By John T. McFarland
If Christ should come again tonight,
If we should wake and hear the song
Of angels chanting in the light,
And we should see the radiant throng-

If on the calm of wintry air
Should speak again the seraph's voice, 
''Behold, good news to all I bear,
Let all the sons of men rejoice -

''The Christ has come again to earth,
Not now, as once, through gates of pain,
A babe in manger come to earth,
But crowned as King, he comes to reign''-

Would we arise in haste and go,
The light of wonder in our eyes,
And kneel and pay him reverence low,
Knowing our King in any guise?

* * * * * *

If there should rise for us a star,
A star of wondrous golden light,
And beckon us to lands afar,
And lead the way beyond our sight -

And in our hearts a voice should say, 
''This star will pause above a throne:
Faint not, but follow all the way,
To thee the King shall be made known'' -

Would we across the deserts fare,
As fared the Wise Men once of old,
Would we our treasures gladly bear,
Our myrrh, frankincense, and our gold?

And would we bow on reverent knee,
And hail him highest Lord and King,
Pledge faith and constant loyalty,
Our hearts a living offering?

* * * * * *

If Christ should come again and stand,
As once he stood by Galilee,
And to the fishers gave command, 
Leave boats and nets and follow me'' -

Would we with undivided mind,
Like Peter, quickly make our choice,
An, unregretting, leave behind
All things, and in the loss rejoice?

Would we go forth as those who heard
The Lord's command on Olives' hill,
To carry far the saving Word.
And all his purposes fulfill?

* * * * * *

Lo! Christ comes even to the least,
For each the angels grandly sing,
His star hangs ever in the east,
And each his tribute still may bring.

Still treads the Christ through marts of trade,
Still walks he on the stormy sea,
And says, ''Tis I, be not afraid,''
And still, ''Leave all and follow me.''

He comes at dusk of eventide,
When in our homes from toil we cease,
And shows again Love's palm and side,
And lifts his hand and speaks his peace.

And still is Olive's height for each,
And still for each the great command, 
''Go forth in every tongue to teach;

The cross proclaim in every land.''

Life's common ways exalted are,
Life's common work is made sublime,
By light that falls from Christmas star,
And melody of Christmas chime.

Because by sea and winding stream
The Lord Christ's footsteps still are pressed,
Earth keeps the glory of a dream,
The world and all that is are blest.

Because we hear with Christly ears,
An anthem throbs through all the earth,
A hope that swallows all our fears
Sings ever with the Lord Christ's birth.

The Lord is here, not far away,
He comes to bide from realms above;
And life is one long Christmas Day,
That binds us to immortal Love.

"One is your Master, even Christ."

        "Ice Dien," I serve, is the motto of the Prince of Wales, the heir to the throne of England. It declares that though he is the heir to such honor, his true greatness is in serving. We, too, are heirs to a kingdom, soldiers of a King, servants of a Master. How can we say that the Lord Jesus is our King and Master unless we serve Him? "Ich Dien" must be the motto of every soldier of Christ, as, indeed, it was that of Christ Himself when He said, "I am among you as He that serves... For which is greater, he that sitteth at meat, or he that serveth?"" Luke 22:27