This question is doubtless prompted by the ancient, tradition or superstition that we have less days in February than any other month, as Job was born in February. This of course is a fallacy. There was no February in the time of Job, 1520 B. C. The months, or divisions of time, were not as we have them now. The year of the Jews consisted of twelve lunar months of twenty-nine and thirty days alternately, a thirteenth being from time to time introduced to accommodate it to the sun and seasons. Let it be noted that while Job cursed his birthday, he did not curse his Maker, so why should the Lord drop a day on account of a little weakness in his servant, who, despite his great sufferings, never uttered any reproach against the Author of his being? Our months as at present, we have from the Romans. With those people February had originally twenty-nine days in an ordinary year, but when the Roman Senate decreed that the eighth month should bear the name of Augustus, a day was taken from February and given to August, which had then only thirty, that it might not be inferior to July, named in honor of Julius Cesar.
Friday, June 15, 2018
Thursday, June 7, 2018
"United We Stand" Top Hat
Description of Clip Art: patriotic, Uncle Sam, beard, text "United We Stand" top hat, transparent background
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End Paper: drawn marble design on a print
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End Paper: zig zag pattern
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End Paper: Stamped: flora and bird
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What Is Meant by "Strange Fire"?
The "strange fire" mentioned in Lev. 10:1, 2 is understood to mean that Nadab and Abihu, instead of taking fire into their censers from the brazen altar, took common fire which had not been consecrated, and thus were guilty of sacrilege. They had witnessed the descent of the miraculous fire from the cloud (see chapter 9:24), and they were under solemn obligation to use that fire which was specially appropriated to the altar service. But instead of doing so, they became careless, showing want of faith and lamentable irreverence, and their example, had it been permitted to pass unpunished, would have established an evil precedent. The fire that slew them issued from the most holy place, which is the accepted interpretation of the words, "from the Lord." Besides, the two young priests had already been commanded (or warned) not to do the thing they did (verse 2). They had undertaken to perform acts which belonged to the high priest alone, and even to intrude into the innermost sanctuary. See the warnings in Ex. 19:22 and Lev. 8:35.
Wednesday, June 6, 2018
"How Readest Thou?"
"How Readest Thou?"
It is one thing to read the Bible through,
Another thing to read to learn and do.
Some read it with design to learn to read,
But to the subject pay but little heed.
Some read it as their duty once a week,
But no instruction from the Bible seek;
While others read it with but little care,
With no regard to how they read, nor where.
Some read to bring themselves into repute,
By showing others how they can dispute;
While others read because their neighbors do,
To see how long 'twill take to read it through.
Some read it for the wonders that are there--
How David killed a lion and a bear;
While others read it with uncommon care,
Hoping to find some contradictions there.
Some read as if it did not speak to them,
But to the people of Jerusalem.
One reads with father's specs upon his head,
And sees the thing just as his father said.
Some read to prove a preadopted creed,
Hence understand but little that they read;
For every passage in the book they bend
To make it suit that all-important end.
Some people read, as I have often thought,
To teach the book instead of being taught;
And some there are who read it out of spite.
I fear there are but few who read it right.
But read it prayerfully, and you will see,
Although men contradict, God's words agree;
For what the early Bible prophets wrote,
We find that Christ and His apostles quote.
So trust no creed that trembles to recall
What has been penned by one and verified by all.
author unknown
What Is Meant by "Saved, Yet As by Fire"?
The apostle in I Cor. 3:15 speaks of mistaken teachings and concludes that the man whose work was not of genuine character, who had been seeking worldly gain and popularity and not trying to win and build up souls, would lose the reward which would be given to the preacher who built on the foundation of Christ, "gold, silver, and precious stones." The unprofitable worker's work he likens to wood and stubble which would not stand the day of judgment. Even though his soul should be saved, he would miss the reward promised to the faithful worker, while his own work, being false, will not escape the destruction.
What Is Meant by the "Elect"?
"Elect" is a term variously applied. It sometimes meant the ancient church, and the whole body of baptized Christians; again, it was those elected to baptism; and still again, it was the newly baptized who had just been admitted to full Christian privileges. Further it is applied to those especially chosen for the Lord's work, like his prophets and evangelists, and to those who had undergone tribulation and even martyrdom. It has been applied to the whole Jewish people as chosen of God. Finally, it is applied to individuals who, not of their own merit, but through God's grace, through Jesus Christ, are chosen not only to salvation, but to sanctification of the spirit and who are holy and blameless before the Lord. They are individuals specially chosen out of the world to be heirs of salvation and witnesses for God before men. This is not of works, but of free grace. In a general way, the "elect" are the sanctified - those chosen to salvation through sanctification of the spirit, as explained in Peter 1:2 and similar passages. They are the special vessels of the Spirit chosen in God's good pleasure to carry out his purposes. This election is of grace and not of works (see Rom. 9:18, 22, 23). In all ages such men have been evidently chosen by the Lord as his witnesses. This choice is at once an expression of his sovereignty and his grace. Paul himself was so chosen. On the other hand, it should not be forgotten that salvation is by grace. The whole subject of election has been one of acute controversy for ages and has given rise to many differences of opinion. The attitude of Christians with regard to the Second Coming should be one of prayer, expectancy and constant preparation.
In What Sense Was Man Created in The Divine Likeness?
Man's likeness to God, referred to in Gen. 1:26, is the great fact which distinguishes him from the rest of creation. He is a "person" with power to think, feel and will, and with the capacity for moral life and growth. Still further, at the beginning, man had not only the capacity for moral life, but his moral disposition was such that he loved God, loved the right, and hated the wrong. The tragedy of the fall reversed this. Man was still a person and still had the capacity for righteousness, but his spirit was so changed that he feared and distrusted God, and, to a greater or less extent, loved the evil and disliked the good. Jesus came to undo this calamity and to restore us to a moral likeness to God.
Tuesday, June 5, 2018
Who Were the Brothers of Jesus?
The brethren of Jesus are named in the New Testament as James, Joses, Simon and Judas. In Matt. 12:46; Matt. 13:55; John 2:12, and Acts 1:14 they are generally understood to be proper brothers, all being named together conjointly with the mother of Jesus, and the same is inferred from John 7:5. Some of the early church writers, however, held that they were merely relatives or cousins (sons of Mary the sister of Jesus' mother), it being a common custom to call all immediate relatives, nephews, cousins and half-brothers, by the general designation of "brothers" or "brethren." Further, the early fathers of the church held that Mary, the mother of Jesus, had no other children. The question still remains open whether they were not the sons of Joseph by a former marriage, and therefore half-brothers to Jesus. On the other hand Matt. 1 :25 and Luke 2 :7 favor the view that they were brothers and that Jesus was the "first-born. " Sisters of Jesus are also mentioned in Matt. 13:56 and Mark 6:3, but their names are not given. Much has been written on the subject without positive determination, although most modern commentators hold to the opinion that the "brethren" in question were the sons of Joseph and Mary, and that Mary's mother's sister had two sons, named James and Joses.
Is There a Rational Explanation of the Star of Bethlehem?
There was a remarkable conjunction of Jupiter and Saturn about that time, which must have been a very brilliant spectacle, and which would be very impressive to astrologers. It might lead them to the belief that some mighty potentate was born, and probably to make inquiry as to such birth. The fact, that would doubtless be known to all Orientals, that the Jews expected a Messiah, may have led the Magi to Palestine. Their inquiry for "the King of the Jews" seems to imply that it was there they expected to find such a being as the conjunction portended. The difficulty, however, is to explain the star going before them (Matt. 2:9). As they traveled westward, it might have had that appearance, but not so definitely as the account implies. Another explanation is that it was possibly a meteor divinely directed.
Is There a Real Conflict in The Evangelists' Genealogies of Christ?
The purpose of publishing the Savior's genealogy was to show that he had descended from David. If the genealogy of Mary had been given, it would have carried no weight with the Jews, as they would not admit the divine conception, and regarded Joseph as the head of the family. It was necessary, on their account, to show that Joseph had descended from David. It really, however, includes the others, as the descendants of David were so proud of their distinction, and of the Messianic promise involved, that no man of that family would take a wife of any other family. Mary, undoubtedly, therefore, was descended from David. The theory has been propounded and supported by Weiss and other scholars that the genealogy of Luke is that of Mary. Luke says (3 -.23) that Joseph was the son of Heli, whereas Matthew says (1:16) that he was the son of Jacob. It is suggested that Luke's statement should read, "who was the son-in-law of Heli," that is, married the daughter of Heli. Luke traces the descent through David's son Nathan, while Matthew traces it through Solomon. Even that explanation, however, has its incongruities, of which there is no clear explanation. The fact that Mary before her marriage went to Bethlehem to be taxed or registered (Luke 2:5), would indicate that she was of David's house. It is noteworthy, too, that Christ's claims to Messiahship were never challenged on that ground. If there had been any flaw in his pedigree, the Jews would have seized upon it without a doubt, because the prophecies clearly stated that Messiah would be descended from David.
Was Christ Born in the Year 1 or in 5 B.C.?
As we are told in the Gospels that Herod was living and slaughtered the children after Jesus was born (see Matt. 2 :16), and as it is claimed by chronologists to be a matter of record that he died in 750 U. C, which corresponds to B. C. 4, it is obvious that Jesus was born before that date. Then, on the other hand, he was born after the decree for the census (Luke 2:1) was issued. From Tertullian we learn that the decree was issued in 748 and the enrollment began in 749 U. C, which corresponds to B. C. 5. Thus the birth is fixed by those two occurrences.
Does the Doctrine of Jesus' Divinity Depend on the Miraculous Conception?
Even if the doctrine of the miraculous conception were abandoned, it would be difficult, if not impossible, to account for the facts of Christ's life, by any other theory than that of his being the incarnation of God. If you regard him as man, you must explain how he, a plain peasant, trained as a carpenter, brought up in an obscure eastern village, could live such a life as he undoubtedly lived, and give utterance to truths which have thrilled the world for nineteen hundred years. Besides this he spoke with authority, making claims to a higher nature, which if he did not consciously possess that higher nature, would be false claims. His whole life was consistent with his divinity, and therefore, even persons who reject his miraculous conception, have good ground for believing him to be divine. It is the only theory that explains such a life. There is no need, however, to reject the doctrine of the miraculous conception. The more you study the life of Jesus, the less you will be surprised to learn that the promise of God through the prophets, of the union of divinity and humanity, was literally fulfilled in him.
Sunday, June 3, 2018
How Can We Grow in Grace?
A fair equivalent of the word "grace" is "blessing." Grace means, in the first place, the disposition which God has toward us; that is, his willingness to bless us; his love and favor. It means, also, the blessing received, the state or experience into which we are brought by God's blessing. There is always in the word "grace" the idea of something bestowed entirely without merit or payment on the part of the one who receives it. God's blessings are bestowed freely; we do not earn them; he blesses us because he loves us, because he is gracious. All he asks is that we shall be willing to receive his grace. This promise to Paul means that God will give him the necessary strength to bear the affliction, and also, as Paul implies in the remainder of the verse, that the happiness of the blessing will balance the distress of the thorn.
To grow in grace means to advance and develop in spiritual experience and power. The Christian grows in grace in the first place by growing in faith. The more we believe, the more complete we entrust our souls and all the details of our lives to God, the more we are blessed. We grow in grace by our work for God. Religious work develops spiritual muscle just as physical work develops physical muscle. The more we do the more we can do. Prayer, study of the Bible, fellowship with spiritually-minded people, attendance at divine worship and prayer services, taking part in these services, will help us to grow in grace. We should remember, however, that all grace is bestowed by God himself; as we meet the conditions and enlarge our capacity he gives us more grace, just as he gives us more physical and mental strength when we meet the conditions for physical and mental growth.
To grow in grace means to advance and develop in spiritual experience and power. The Christian grows in grace in the first place by growing in faith. The more we believe, the more complete we entrust our souls and all the details of our lives to God, the more we are blessed. We grow in grace by our work for God. Religious work develops spiritual muscle just as physical work develops physical muscle. The more we do the more we can do. Prayer, study of the Bible, fellowship with spiritually-minded people, attendance at divine worship and prayer services, taking part in these services, will help us to grow in grace. We should remember, however, that all grace is bestowed by God himself; as we meet the conditions and enlarge our capacity he gives us more grace, just as he gives us more physical and mental strength when we meet the conditions for physical and mental growth.
Friday, June 1, 2018
Voice Of God
There is an old legend of a nun. She had gone into the thick solitudes to listen to the forest voices. Seated in the shade of a tree she heard a song till then new to her ears. It was the song of the mystic bird. In that song she heard in music all that man thinks and feels, all that he seeks and that he fails to find. On strong wings that song lifted her soul to the heights where it looks upon reality. There, with hands clasped, the nun listened and listened, forgetting earth, sky, time and even self - listened for long centuries, never tiring, but ever finding in that voice a sweetness forever new.
Just such music, only infinitely sweeter, does the soul find that listens amid its solitudes to the voice of God.
Just such music, only infinitely sweeter, does the soul find that listens amid its solitudes to the voice of God.
Wounds That Speak
The advocates in ancient Rome gave effect to their appeals by producing on fit occasions the living image of the client's misery, and his claims on the compassion of the courts. Thus, when Antony was defending against the charge of pecuniary corruption, Aquilius, who had successfully conducted the campaign in Sicily against the fugitive slaves, and was unable to disprove or refute the
charge, in the midst of his harangue, after appealing in impassioned tones to the services rendered to his country by the brave soldier who stood by his side - he suddenly unloosed the folds of his client's robe, and showed to his fellow citizens who sat upon his trial the scars of the wounds which had been received in their behalf. They could not resist the effect of such a sight, and Aquilius was acquitted. (Text.) - Croake James, "Curiosities of Law and Lawyers."
Many a heart, like that of Thomas, has been softened and convinced by the sight of the marks of Christ's passion.
Zeal
Dr. Bonar tells of a dream he once had. In his dream the angels weighed his zeal, and he was delighted with the result. It reached the maximum and turned the scale at a hundred. Then they analyzed it, and his delight vanished. For (out of the hundred) fourteen parts wore pure selfishness, fifteen parts sectarianism, twenty-two parts ambition, twenty-three parts love for man, and twenty-six parts love to God. He awoke from his dream sobered and saddened, but resolved on a new consecration.
How much religious zeal (if analyzed) would prove even more corrupt !
Wednesday, May 30, 2018
The Voice of God
THE VOICE OF GOD
by Jane Van Allen
When life is sad, and earth seems drear,
When life is sad, and earth seems drear,
I feel affliction's rod;
"To some new work" a voice I hear,
It is the Voice of God.
When here, sometimes, my way is hedged.
My sky seems all one cloud.
The more I try, the closer wedged.
To me a Voice speaks loud.
I look some duty then to see.
Thus guided by the rod.
I know the Hand, That's leading me,
I know the Voice of God.
"To some new work" a voice I hear,
It is the Voice of God.
When here, sometimes, my way is hedged.
My sky seems all one cloud.
The more I try, the closer wedged.
To me a Voice speaks loud.
I look some duty then to see.
Thus guided by the rod.
I know the Hand, That's leading me,
I know the Voice of God.
Tuesday, May 29, 2018
Christening In Stained Glass
Description of Christian Clip Art: stained glass, text "Holy Baptism, shapes, dove, baptismal font, godmother, priest or pastor, ceremony, robes, shell, sprinkle, baby, sacrement
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Did John Write the Last Chapter of His Gospel?
We know that it has been asserted by some critics that this chapter must have been added by another hand, because the evangelist concluded his work in the previous chapter. This, however, is not accepted by sound scholarship, for the reason that it is not unusual in the New Testament writings and in other good books, for authors to insert supplementary matter, to which class the chapter in question clearly belongs. There is no evidence that John's Gospel was ever known in the early Church without this chapter. John, it is true, refers to himself in the third person; but he did so also in chapter 19:35 in practically the same terms as in 21:124. The best commentators agree as to the genuineness on prima facie evidence.
What Were the Locusts That Became the Food of John the Baptist?
Some writers think it may have been the common locust or green grasshopper, which, when prepared and dried, tastes somewhat like a shrimp. Many ancient authors mention them as food. Diodorus Siculus refers to a people of Ethiopia, who were called acridophaghi, or locust eaters. Porphryius says that whole armies have been saved from starvation by eating locusts. Aristotle and Aristophanes assert that they were relished by the Greeks, and Layard, the discoverer, found evidence that they were eaten in a preserved state by the Assyrians. Later commentators, however have conjectured that the "locust" mentioned in Mark's Gospel as being the food of John the Baptist, was the carob, the fruit of a tree of the locust family, which is a sort of sweetish bean, in pods, much used by the poorer classes.
When Did John the Baptist Die?
The date is somewhat difficult to determine with any degree of reliability. The first Passover of Jesus' ministry is believed to have occurred in A. D. 27. His baptism at John's hands took place immediately before that time. John's imprisonment in the tower of Machserus in all probability began in A. D. 27 and in the first half of that year, but Herod's unwillingness to put him to death may have delayed the climax until the beginning of A. D. 28. Tradition says he was buried in Samaria.
Was John the Baptist Sentenced to Death Before the Dance of Salome?
While there is no record to prove it, the presumption is that Herod, in his mind, had already condemned John on political grounds as one whose existence endangered his position and authority, but his awakened conscience and the fear inspired by John's teachings restrained him. He had kept John in the prison of Machaerus nearly a year when the Salome incident occurred, which gave Herodias her opportunity to be revenged upon the Baptist, who had rebuked both her and Herod for their sinful relations. It cannot be asserted that Herod would have executed John had not the king been caught by his pledge to Salome. On the contrary Mark 6 :126 tells us that he "was exceeding sorrowful."
Scriptures from The Mountain Tops
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| "Look, there on the mountains, the feet of one who brings good news, who proclaims peace! Celebrate your festivals, Judah, and fulfill your vows. No more will the wicked invade you; they will be completely destroyed." Nahum 1:15 |
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| "How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion "Your God reigns!" Isaiah 52:7 |
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| "In the last days the mountain of the LORD's temple will be established as the highest of the mountains; it will be exalted above the hills, and peoples will stream to it." Micah 4:1 |
Saturday, May 26, 2018
Testimony
"But in your hearts revere Christ as Lord. Always be prepared to give an
answer to everyone who asks you to give the reason for the hope that you
have. But do this with gentleness and respect," I Peter 3:15
Testimony
by Jane Van Allen
From early life to riper years.
The Savior's grace has kept me;
In all my varied, pilgrim life.
The Savior's love sustains me.
In all ray sorrows, sighs and tears.
The Holy Spirit calms me;
In all my trials, doubts and fears,
The loving Savior's with me.
In every suff'ring scene of life,
God's mercy then surrounds me;
And in the darkest hours of life.
The Savior's love shines round me.
From early life to riper years.
The Savior's grace has kept me;
In all my varied, pilgrim life.
The Savior's love sustains me.
In all ray sorrows, sighs and tears.
The Holy Spirit calms me;
In all my trials, doubts and fears,
The loving Savior's with me.
In every suff'ring scene of life,
God's mercy then surrounds me;
And in the darkest hours of life.
The Savior's love shines round me.
Evil Thoughts
Evil Thoughts
by William Collings
As deadly germs of foul disease.
Come floating on the gentle breeze:
And on their entertainers feed,
To satisfy their horrid greed:
Implanting death, where'er they go,
And filling man with mortal woe:
So, sinful thoughts our minds assail,
If we permit them to prevail;
They will to words, and actions grow.
And fill our souls with deadly woe.
Come floating on the gentle breeze:
And on their entertainers feed,
To satisfy their horrid greed:
Implanting death, where'er they go,
And filling man with mortal woe:
So, sinful thoughts our minds assail,
If we permit them to prevail;
They will to words, and actions grow.
And fill our souls with deadly woe.
As downy seeds float through the air,
To plant their nuisance anywhere
That they can find a place to rest,
A quiet place will suit them best.
So evil thoughts. pass through the mind,
And if they can a lodgment find,
They will take root; spring up, bloom out,
And scatter their vile seed about.
Yes evil thoughts are passing by
The human mind's perceiving eye.
And if they can a lodgment find:
They occupy that human mind
With deadly germs of inbred sin,
Which let the great deceiver in
To fortify this citadel
And then prepare the soul for hell.
When these vile thoughts, our minds assail
Unresisted, they will prevail;
If they get rooted in the heart,
How hard it is from them to part
Like deadly germs of foul disease,
Which seem to go just where they please,
And on their entertainers feed
To satisfy their awful greed.
These thoughts to words and actions lead.
And thus bloom out and bear the seed,
Which satan's agents scatter round
Where a neglected spot is found.
To plant their nuisance anywhere
That they can find a place to rest,
A quiet place will suit them best.
So evil thoughts. pass through the mind,
And if they can a lodgment find,
They will take root; spring up, bloom out,
And scatter their vile seed about.
Yes evil thoughts are passing by
The human mind's perceiving eye.
And if they can a lodgment find:
They occupy that human mind
With deadly germs of inbred sin,
Which let the great deceiver in
To fortify this citadel
And then prepare the soul for hell.
When these vile thoughts, our minds assail
Unresisted, they will prevail;
If they get rooted in the heart,
How hard it is from them to part
Like deadly germs of foul disease,
Which seem to go just where they please,
And on their entertainers feed
To satisfy their awful greed.
These thoughts to words and actions lead.
And thus bloom out and bear the seed,
Which satan's agents scatter round
Where a neglected spot is found.
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