Animated Bibles for your web pages, posts, email etc....
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| Bible versus devil. |
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| Boy reads Bible. |
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| Bible and cross illuminated by candle at night. |
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| Large Bible flip through. |
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| Open Bible with red bookmark and candle. |
Animated Bibles for your web pages, posts, email etc....
![]() |
| Bible versus devil. |
![]() |
| Boy reads Bible. |
![]() |
| Bible and cross illuminated by candle at night. |
![]() |
| Large Bible flip through. |
![]() |
| Open Bible with red bookmark and candle. |
Think you the notes of holy song
On Milton's tuneful ear have died?
Think ye that Raphael's angel throng
Has vanished from his side?
-John G. Whittier.
A gentleman, while reading the newspaper, feeling bothered by the buzzing of a wasp about his head, beat it down. It fell through the open window and lay on the sill as if dead. A few seconds afterward, to his great surprise, a large wasp flew on to the window-sill, and after buzzing around his wounded brother for a few minutes, began to lick him all over. The sick wasp seemed to revive under this treatment, and his friend then gently dragged him to the edge, grasped him round the body and flew away with him. It was plain that the stranger, finding a wounded comrade, gave him "first aid," as well as he could, and then bore him away home. This is one of many cases in which the law of altruism is traceable in the world of living things below man. How much more should intelligent man exercise this spirit of helpfulness in the rescue of his fallen brother.
"the King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' Matthew 25:40The Virgin by William Wordsworth
Mother, whose virgin bosom was uncrost
With the least shade of thought to sin
allied;
Woman, above all women glorified,
Our tainted nature's solitary boast;
Purer than foam on central ocean tost,
Brighter than eastern skies at daybreak
strewn
With fancied roses, than the unblem
-ished moon
Before her wane begins on heaven's blue
coast,
Thy image falls to earth. Yet some, I ween,
Not unforgiven the suppliant knee might
bend
As to a visible form in which did blend
All that was mixed and reconciled in
thee
Of mother's love with maiden purity,
Of high with low, celestial with terrene.
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| A child practices painting while her mother does housework. |
Description of Illustrations: black and white line drawings of child painting, parent watching, grandmother reading, grandson listening, little boy shares a gift with his grandmother, children and their parents car ride, playing music together, playing like adults and feeding pet fish
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| Grandma reads a bedtime story. |
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| Grandmother receives a special gift. |
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| Children feed their pet fish. |
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| Children perform on stage. |
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| A musical family. |
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| Children color and play while riding in Dad's car. |
Have a question about the illustration? Just type it in the comment box and I'll get back to you as soon as possible. I only publish content that is closely related to the subject folks.
The Judas-tree, so-called, is a
remarkable plant. Its blossoms appear before its leaves, and are a most
brilliant crimson. The flowers flaming forth, attract innumerable
insects. The bee, for instance, in quest of honey, is drawn to it. But
searching the petals for nectar, it imbibes a fatal opiate. Beneath this
Judas-tree the ground is strewn with the victims of its deadly
fascination.
The deathless Book has survived three great dangers: the negligence of its friends; the false systems built upon it; the warfare of those who have hated it. Ibid.
The child's religious nature, like that of primitive man, is animistic. Professor Dawson, in "The Child and His Religion," says:
The Denver Republican recently contained this brief account of a farmer working heroically on a one-man railroad, and remarked that it is typical of the individual spirit that has achieved great things in the West:
The story of the Kansas farmer, who, with a scraper and a pair of mules, is building a fifty-mile railroad, would indicate that the supply of courageous men is not entirely exhausted.
The farmer who is tackling this tremendous job alone and who is serenely indifferent to all the jeers of his neighbors, scorned to admit defeat when he could not interest any one with capital in the road which he deemed necessary. He went to work with such material as he had at hand and, somehow, even without seeing the man or knowing aught of his project, one can not help sharing the farmer's belief that he is to "carry the thing through."
"I can not afford it," said John Hale, the rich farmer, when asked to give to the cause of missions.
Harry, his wide-awake grandson, was grieved and indignant.
"But the poor heathen," he replied; "is it not too bad they can not have churches and schoolhouses and books?"
"What do you know about the heathen?" exclaimed the old man testily.
"Do you wish me to give away my hard earnings? I tell you, I can not
afford it."
But Harry was well posted in missionary
intelligence, and day after day puzzled his curly head with plans for
extracting money for the noble cause from his unwilling relative. At
last, seizing an opportunity when his grandfather was in a good humor
over the election news, he said: "Grandfather, if you do not feel able
to give money to the missionary board, will you give a potato?"
"A potato?" ejaculated Mr. Hale, looking up from his paper.
"Yes, sir; and land enough to plant it in, and what it produces for four years?"
"Oh, yes!" replied the unsuspecting grandparent, settling his glasses
on his calculating nose in such a way that showed he was glad to escape
on such cheap terms from the lad's persecution.
Harry planted
the potato, and it rewarded him the first year by producing nine;
these, the following season, became a peck; the next, seven and a half
bushels, and when the fourth harvest came, lo, the potato had increased
to seventy bushels. And, when sold, the amount realized was put with a
glad heart into the treasury of the Lord. Even the aged farmer
exclaimed: "Why, I did not feel that donation in the least ! And, Harry,
I've been thinking that if there were a little missionary like you in
every house, and each one got a potato, or something else as productive,
for the cause, there would be quite a large sum gathered." Friend for Boys and Girls.
"Do not despise these small beginnings, for the Lord rejoices to see the work begin, to see the plumb line in Zerubbabel's hand." Zechariah 4:10
Some of the intruding insects that come from oak galls are not
harmless. They are the ones called parasites. They live in the houses
not for the sake of the protection or the food furnished by the house,
but in order to eat the actual dwellers in the house. Often and often
not a single real gall-insect comes out in the spring from many of the
little houses, but only a little swarm, or sometimes just two or three,
or even one, of these insect-devouring parasites that has eaten up the
rightful owners of the house. Vernon L. Kellogg, "Insect Stories."
''Just as creation is the revelation of God, his avowal, as a poet has said; so in the same way the external life of man, when it follows its normal development, is the translation, in signs and symbols, of what he bears at the bottom of his being. It would be easier to keep the sap from mounting, the flowers from opening, the leaves from tearing apart their coverings, than human nature from manifesting itself. It is this need that gives man his distinction as a social and communicative being.'' Charles Wagner
In the New York City aquarium
long ago there was what was called a "happy family." In a wooden box,
the bottom of which is covered with sand, there are a number of
fiddler-crabs from local waters, a dozen or more climbing crabs or
land-hermits from St. Kitts, and a small diamond-backed terrapin from
Georgia. Although these little creatures live together happily, they
were each fed on different food, and their habits and nature were by no
means the same.
The distinguishing characteristic of the
Christian Church is that, though men and women are gathered from every
kind of sinful past, they are transformed in their spirit by the grace
of God, so that they feed upon the same spiritual food and are one in
their love for Christ, who, as Paul says, "hath raised us up together
and made us sit together in heavenly places in Christ Jesus."
In the middle of the summer
season tails of sick cattle are principal native offerings at Saint
Herbot, a small parish not far from Paris, France. The annual cattle
fair brings together a great number of dealers from all parts of
Brittany. Business goes on from early morning until three o'clock in the
afternoon, when every one adjourns to the church and joins in the
service, at which the benediction of heaven on the worshipers' heads is
implored. The custom is for the breeders to cut off the tails of sick
animals and lay the tails on the altar, the idea being that this
ceremony will restore the sick animals to health. The tails are
afterward sold and considerable money realized from the sale.
THE LAST DAYS OF AUTUMN.
Society has too many members who are willing to live on the labor of others, like the shoveler duck described in this extract:
One of the ducks has learned a convenient trick for getting his dinner.
Some of the diving brotherhood who feed under water stir up a great
deal that floats, and the shoveler, preferring to take his provision
from
the surface, follows his diving neighbor to the feeding-place,
and while the feeders below stir up the inhabitants, he swims around on
the surface and catches whatever floats. Olive Thorne Miller, 'The Bird Our Brother."
A young lady went out with a
little girl eight years old for a walk in the mountains in Pennsylvania.
Becoming weary, she seated herself and beguiled the time by reading.
The child was playing near. Suddenly the woman was startled by an
agonized cry, and was horrified to see an eagle trying to carry the
child away. She went to the rescue. When the fierce bird saw her it left
the child, and with a swoop came down with terrific force on her
shoulders. Then began a desperate struggle. The girl tried to drive the
eagle away. As often as it was beaten off it would return with a swoop,
tearing her clothes. When almost exhausted she succeeded in getting a
tight hold of the eagle's head. This proved her salvation, for the
eagle, in its struggle to get free, broke its neck. Covered with blood,
she led the child, which was but little hurt, and dragged the eagle a
mile to her home.
If we are to share the sufferings of our
Savior, we must stand ready to defend the weak and the tempted from the
fierce birds of prey that swoop down upon them in this wicked world.
Every day we come in contact with those who are being torn and wounded
by the cruel talons of sin. To go to their rescue, and bare our
shoulders to their danger, and conquer their enemies in Christ's
strength, is our blessed privilege.
What determines which queen shall leave the hive with the swarm? What determines which five thousand out of fifteen thousand worker bees, all apparently similarly stimulated and excited, shall swarm out, and which ten thousand shall stay in? These are questions too hard for us to answer. We may take refuge in Maeterlinck's poetical conception of the "spirit of the hive." Let us say that the "spirit of the hive" decides these things; as well as what workers shall forage and what ones clean house; what bees shall ventilate and what make wax and build comb. Which is simply to say that we don't know what decides all these things. - Vernon L. Kellogg, "Insect Stories."