Wednesday, February 4, 2026

Altruism

  Little ones, take lesson from him
Be not overbold;
Stop and think that glittering things
Are not always gold.

by Elizabeth Hill

       The Venus fly trap is small and shaped as if you placed your two open palms side by side. Its surface is plastered with honey and the other palm has sharp needles pointing outward. The "silly fly" yields to the attraction of the sweets and is immediately shut in as the two palms close upon him. He is instantly stung to death by the needles.
       How alluring evil can appear at times. Satan himself can pose as an angel of light. Evil often presents its most subtle attraction to the young. But sin in any guise is the soul's death-trap.

Life and Death

  Life and Death 

by Edward Young
 
Life  makes  the  soul  dependent  on  the  dust,
Death  gives  her  wings  to  mount  above  the  spheres.
Through  chinks,  styled  organs,  dim  life  peeps  at  light,
Death  bursts  th'  involving  cloud,  and  all  is  day ; 
All  eye,  all  ear,  the  disembodied  power.
Death  has feigned  evils,  Nature  shall  not  feel.
Life,  ill  substantial,  Wisdom  cannot  shun.
Is  not  the  mighty  mind, - that  son  of  Heaven -
By  tyrant  Life,  dethroned,  imprisoned,  pained?
By  Death  enlarged,  ennobled,  deified?
Death  but  entombs  the  body ;  Life  the  soul! . . . .
Death  is  the  crown  of  life
Death  wounds  to  cure :  we  fall,  we  rise,  we  reign!
Spring  from  our  fetters,  fasten  in  the  skies.
Where  blooming  Eden  withers  in  our  sight,
Death  gives  us  more  than  was  in  Eden  lost.
This  king  of  terrors  is  the  prince  of  peace.
When  shall  I  die  to  vanity,  pain,  death?
When  shall  I  die? - When  shall  I  live  forever?

The Cross

 The Cross by John Donne


Since Christ embraced the Cross itself, dare I
His image, th’image of his Cross deny?
Would I have profit by the sacrifice,
And dare the chosen altar to despise?
It bore all other sins, but is it fit
That is should bear the sin of scorning it?
Who from the picture would avert his eye,
How would he fly his pains, who there did die?
From me, no pulpit, nor misgrounded law,
Nor scandal taken, shall this Cross withdraw,
It shall not, for it cannot; for, the loss
Of this Cross, were to me another cross;
Better were worse, for, no affliction,
No cross is so extreme, as to have none.
Who can blot out the Cross, which th’ instrument
Of God, dewed on me in the Sacrament?
Who can deny me power, and liberty
To stretch mine arms, and mine own cross to be?
Swim, and at every stroke, thou art thy cross,
The mast and yard make one, where seas to do toss.
Look down, thou spiest birds raised on crossed wings;
All the globe’s frame, and sphere’s, is nothing else
But the meridians crossing parallels.
Material crosses then, good physic be,
And yet spiritual have chief dignity.
These for extracted chemic medicine serve,
And cure much better, and as well preserve;
Then are you your own physic, or need none,
When stilled, or purged by tribulation.
For when that Cross ungrudged, unto you sticks,
Then are you to yourself, a crucifix.
As perchance, carvers do not faces make,
But that away, which hid them there, do take:
Let crosses, so, take what hid Christ in thee,
And be his image, or not his, but he.
But, as oft alchemists do coiners prove,
So may a self-despising, get self-love.
And then as worst surfeits, of best meats be,
So is pride, issued from humility,
For, ’tis no child, but monster; therefore cross
Your joy in crosses, else, ’tis double loss,
And cross thy senses, else, both they, and thou
Must perish soon, and to destruction bow.
For if the’eye seek good objects, and will take
No cross from bad, we cannot ‘scape a snake.
So with harsh, hard, sour, stinking, cross the rest,
Make them indifferent; call nothing best.
But most the eye needs crossing, that can roam,
And move; to th’ others th’ objects must come home.
And cross thy heart: for that in man alone
Points downwards, and hath palpitation.
Cross those dejections, when it downward trends,
And when it to forbidden heights pretends.
And as the brain through bony walls doth vent
By sutures, which a cross’s form present,
So when thy brain works, ere thou utter it,
Cross and correct concupiscence of wit.
Be covetous of crosses, let none fall.
Cross no man else, but cross thyself in all.
Then doth the Cross of Christ work fruitfully
Within our hearts, when we love harmlessly
That Cross’s pictures much, and with more care

Nature a Healer

Nature a Healer

 With  other  ministrations  thou,  O  Nature!
Healest  thy  wandering  and  distempered  child:
Thou  pourest  on  him  thy  soft  influences,
Thy  sunny  hues,  fair  forms,  and  breathing  sweets, -
Thy  melodies  of  woods,  and  winds,  and  waters
Till  he  relent,  and  can  no  more  endure
To  be  a  jarring  and  a  dissonant  thing
Amid  this  general  dance  and  minstrelsy;
But,  bursting  into  tears,  wins  back  his  way,
His  angry  spirit  healed  and  harmonized
By  the  benignant  touch  of  love  and  beauty.

by Samuel  Taylor  Coleridge.